The Aos Sí are often associated with particular natural phenomena, such as the changing of the seasons. Samhain (October 31) and Beltane (May 1) are especially important, as these are times when the veil between the human world and the otherworld is believed to be thinnest, allowing for interaction between humans and the Aos Sí.
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After their defeat by the Milesians, the Tuatha Dé Danann are said to have retreated into these mounds, becoming the Aos Sí. They are described as living in an otherworldly realm, which can be accessed through the mounds.
Fairies are considered protectors of the natural world in several traditions. In Celtic mythology, for instance, the Aos Sí are seen as the guardians of nature, inhabiting the land and often being associated with ancient burial mounds or other significant natural landmarks.
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The Tuatha Dé Danann are depicted as a race of god-like beings with supernatural powers. In the mythological history of Ireland, they are said to have arrived in Ireland, bringing with them four great treasures from the cities where they were educated: the Stone of Fal, the Spear of Lugh, the Sword of Nuada, and the Cauldron of Dagda.
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The Tuatha Dé Danann, often simply referred to as the Tuatha, are a race of supernatural beings in Irish mythology. The name translates roughly to "the people of the goddess Danu," a major mother goddess in Irish mythology.
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Fairy lore has ancient origins, with roots in various cultures across Europe. The concept of fairies likely began as early as ancient Celtic and pre-Christian traditions. In Celtic mythology, the Aos Sí or the Tuatha Dé Danann were supernatural beings that might be considered precursors to what we think of as fairies today. These stories were passed down orally and were later recorded with the arrival of Christian monks who transcribed the legends.
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