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Hui of Liu-hsia being chief criminal judge, was thrice dismissed from his office. Some one said to him, 'Is it not yet time for you, sir, to leave this?' He replied, 'Serving men in an upright way, where shall I go to, and not experience such a thrice- repeated dismissal? If I choose to serve men in a crooked way, what necessity is there for me to leave the country of my parents?'

[“You laugh at us, Coracinus, because we are not scented; I would, rather than smell well, not smell at all.”--Martial, vi. 55, 4.]

And now, I said, years will have passed away, and you must conceive this man, such as he is, to have a son, who is brought up in his father’s principles.

Because, if any doubt is still lingering in our minds, a few commonplace instances will satisfy us of the truth of what I am saying.

The Viscount of Wei withdrew from the court. The Viscount of Chi became a slave to Chau. Pi-kan remonstrated with him and died. 2. Confucius said, 'The Yin dynasty possessed these three men of virtue.'

The Analects — Chapter 18: Book XVIII: Wei Tsze

And is justice dimmer in the individual, and is her form different, or is she the same which we found her to be in the State?

“Rides nos, Coracine, nil olentes Malo, quam bene olere, nil olere.”

Yes, he said; that was our view of him, and is so still.

The Master said, 'When a man at forty is the object of dislike, he will always continue what he is.'

And surely, I said, we have explained again and again how and by virtue of what quality a man will be just.

And then he got into the company of a more refined, licentious sort of people, and taking to all their wanton ways rushed into the opposite extreme from an abhorrence of his father’s meanness. At last, being a better man than his corruptors, he was drawn in both directions until he halted midway and led a life, not of vulgar and slavish passion, but of what he deemed moderate indulgence in various pleasures. After this manner the democrat was generated out of the oligarch?

And such as make use of fine exotic perfumes are with good reason to be suspected of some natural imperfection which they endeavour by these odours to conceal. To smell, though well, is to stink:

The Master said, 'Of all people, girls and servants are the most difficult to behave to. If you are familiar with them, they lose their humility. If you maintain a reserve towards them, they are discontented.'

Certainly, he said, that is the true account of temperance whether in the State or individual.

And now remember the character which we attributed to the democratic man. He was supposed from his youth upwards to have been trained under a miserly parent, who encouraged the saving appetites in him, but discountenanced the unnecessary, which aim only at amusement and ornament?

And would you not say that he is temperate who has these same elements in friendly harmony, in whom the one ruling principle of reason, and the two subject ones of spirit and desire are equally agreed that reason ought to rule, and do not rebel?

[“She smells sweetest, who smells not at all.” --Plautus, Mostel, i. 3, 116.]

In saying this I have been running into a digression; but the point which I desire to note is that in all of us, even in good men, there is a lawless wild-beast nature, which peers out in sleep. Pray, consider whether I am right, and you agree with me.