Then we have found the desired natures; and now that we have found them, how are they to be reared and educated? Is not this an enquiry which may be expected to throw light on the greater enquiry which is our final end—How do justice and injustice grow up in States? for we do not want either to omit what is to the point or to draw out the argument to an inconvenient length.
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Thou hast no time nor opportunity to read. What then? Hast thou not time and opportunity to exercise thyself, not to wrong thyself; to strive against all carnal pleasures and pains, and to get the upper hand of them; to contemn honour and vainglory; and not only, not to be angry with them, whom towards thee thou doest find unsensible and unthankful; but also to have a care of them still, and of their welfare?
Is not the noble youth very like a well-bred dog in respect of guarding and watching?
The Master said, 'The sage and the man of perfect virtue;-- how dare I rank myself with them? It may simply be said of me, that I strive to become such without satiety, and teach others without weariness.' Kung-hsi Hwa said, 'This is just what we, the disciples, cannot imitate you in.'
Shall I do it? I will; so the end of my action be to do good unto men. Doth anything by way of cross or adversity happen unto me? I accept it, with reference unto the Gods, and their providence; the fountain of all things, from which whatsoever comes to pass, doth hang and depend.
The Lord of Pisa at that time was Uguccione of the Faggiuola of Arezzo, who being in the first place elected their captain afterwards became their lord. There resided in Paris some exiled Ghibellines from Lucca, with whom Castruccio held communications with the object of effecting their restoration by the help of Uguccione. Castruccio also brought into his plans friends from Lucca who would not endure the authority of the Opizi. Having fixed upon a plan to be followed, Castruccio cautiously fortified the tower of the Onesti, filling it with supplies and munitions of war, in order that it might stand a siege for a few days in case of need. When the night came which had been agreed upon with Uguccione, who had occupied the plain between the mountains and Pisa with many men, the signal was given, and without being observed Uguccione approached the gate of San Piero and set fire to the portcullis. Castruccio raised a great uproar within the city, calling the people to arms and forcing open the gate from his side. Uguccione entered with his men, poured through the town, and killed Messer Giorgio with all his family and many of his friends and supporters. The governor was driven out, and the government reformed according to the wishes of Uguccione, to the detriment of the city, because it was found that more than one hundred families were exiled at that time. Of those who fled, part went to Florence and part to Pistoia, which city was the headquarters of the Guelph party, and for this reason it became most hostile to Uguccione and the Lucchese.
What was Regulus the worse, because Fortune made choice of him for an eminent instance both of faith and patience? He was thrown into a case of wood stuck with pointed nails, so that which way soever he turned his body, it rested upon his wounds; his eyelids were cut off to keep him waking; and yet Mecænas was not happier upon his bed than Regulus upon his torments. Nay, the world is not yet grown so wicked as not to prefer Regulus before Mecænas: and can any man take that to be an evil of which Providence accounted this brave man worthy? “It has pleased God,” says he, “to single me out for an experiment of the force of human nature.” No man knows his own strength or value but by being put to the proof. The pilot is tried in a storm; the soldier in a battle; the rich man knows not how to behave himself in poverty: he that has lived in popularity and applause, knows not how he would bear infamy and reproach: nor he that never had children how he would bear the loss of them. Calamity is the occasion of virtue, and a spur to a great mind. The very apprehension of a wound startles a man when he first bears arms; but an old soldier bleeds boldly, because he knows that a man may lose blood, and yet win the day. Nay, many times a calamity turns to our advantage; and great ruins have but made way to greater glories. The crying out of fire has many times quieted a fray, and the interposing of a wild beast has parted the thief and the traveller; for we are not at leisure for less mischiefs while we are under the apprehensions of greater. One man’s life is saved by a disease: another is arrested, and taken out of the way, just when his house was falling upon his head.
To stand unshaken in such a calamity is hardly to be expected, and our wonder can but be equal to our grief. Let this accident teach us to provide against all possibilities that fall within the power of fortune. All external things are under her dominion: one while she calls our hands to her assistance; another while she contents herself with her own force, and destroys us with mischiefs of which we cannot find the author. No time, place, or condition, is excepted; she makes our very pleasures painful to us; she makes war upon us in the depth of peace, and turns the means of our security into an occasion of fear; she turns a friend into an enemy, and makes a foe of a companion; we suffer the effects of war without any adversary; and rather than fail, our felicity shall be the cause of our destruction. Lest we should either forget or neglect her power, every day produces something extraordinary. She persecutes the most temperate with sickness, the strongest constitutions with the phthisis; she brings the innocent to punishment, and the most retired she assaults with tumults. Those glories that have grown up with many ages, with infinite labor and expense, and under the favor of many auspicious providences, one day scatters and brings to nothing. He that pronounced a day, nay, an hour, sufficient for the destruction of the greatest empire, might have fallen to a moment.
By this course a man shall never improve himself, nor arrive at any perfection in anything. He must, therefore, make it his business always to put the architect, the painter, the statuary, every mechanic artisan, upon discourse of their own capacities.
[“Not the menacing look of a tyrant shakes her well-settled soul, nor turbulent Auster, the prince of the stormy Adriatic, nor yet the strong hand of thundering Jove, such a temper moves.” --Hor., Od., iii. 3, 3.]
Thus Castruccio passed from the house of Messer Antonio the priest to the house of Messer Francesco Guinigi the soldier, and it was astonishing to find that in a very short time he manifested all that virtue and bearing which we are accustomed to associate with a true gentleman. In the first place he became an accomplished horseman, and could manage with ease the most fiery charger, and in all jousts and tournaments, although still a youth, he was observed beyond all others, and he excelled in all exercises of strength and dexterity. But what enhanced so much the charm of these accomplishments, was the delightful modesty which enabled him to avoid offence in either act or word to others, for he was deferential to the great men, modest with his equals, and courteous to his inferiors. These gifts made him beloved, not only by all the Guinigi family, but by all Lucca. When Castruccio had reached his eighteenth year, the Ghibellines were driven from Pavia by the Guelphs, and Messer Francesco was sent by the Visconti to assist the Ghibellines, and with him went Castruccio, in charge of his forces. Castruccio gave ample proof of his prudence and courage in this expedition, acquiring greater reputation than any other captain, and his name and fame were known, not only in Pavia, but throughout all Lombardy.
He who in (Tao's) wars has skill Assumes no martial port; He who fights with most good will To rage makes no resort. He who vanquishes yet still Keeps from his foes apart; He whose hests men most fulfil Yet humbly plies his art.
When thou hast done well, and another is benefited by thy action, must thou like a very fool look for a third thing besides, as that it may appear unto others also that thou hast done well, or that thou mayest in time, receive one good turn for another? No man useth to be weary of that which is beneficial unto him. But every action according to nature, is beneficial. Be not weary then of doing that which is beneficial unto thee, whilst it is so unto others.
“Nempe et fugacem persequitur virum, Nec parcit imbellis juventae Poplitibus timidoque tergo.”
For should the enemy strengthen his van, he will weaken his rear; should he strengthen his rear, he will weaken his van; should he strengthen his left, he will weaken his right; should he strengthen his right, he will weaken his left. If he sends reinforcements everywhere, he will everywhere be weak.
for we shall there find work enough to do, without any need of addition. One man complains, more than of death, that he is thereby prevented of a glorious victory; another, that he must die before he has married his daughter, or educated his children; a third seems only troubled that he must lose the society of his wife; a fourth, the conversation of his son, as the principal comfort and concern of his being. For my part, I am, thanks be to God, at this instant in such a condition, that I am ready to dislodge, whenever it shall please Him, without regret for anything whatsoever. I disengage myself throughout from all worldly relations; my leave is soon taken of all but myself. Never did any one prepare to bid adieu to the world more absolutely and unreservedly, and to shake hands with all manner of interest in it, than I expect to do. The deadest deaths are the best:
And the higher the duties of the guardian, I said, the more time, and skill, and art, and application will be needed by him?
That which is at rest is easily kept hold of; before a thing has given indications of its presence, it is easy to take measures against it; that which is brittle is easily broken; that which is very small is easily dispersed. Action should be taken before a thing has made its appearance; order should be secured before disorder has begun.
[The moral is, as Ts’ao Kung and others point out: Don’t march a hundred li to gain a tactical advantage, either with or without impedimenta. Manœuvers of this description should be confined to short distances. Stonewall Jackson said: "The hardships of forced marches are often more painful than the dangers of battle." He did not often call upon his troops for extraordinary exertions. It was only when he intended a surprise, or when a rapid retreat was imperative, that he sacrificed everything for speed. [1] ]
Tao Te Ching — Chapter 63: Chapter 67