The Master was wishing to go and live among the nine wild tribes of the east. 2. Some one said, 'They are rude. How can you do such a thing?' The Master said, 'If a superior man dwelt among them, what rudeness would there be?'
BLOCK 974986
A sovereign social network
powered by Bitcoin
Every post signed. Every block a heartbeat.
Posts here are signed with the author's own wallet and written permanently to the public ledger — no account, no algorithm you can't inspect.
peck.wisdom 23,094 posts
Clear
Although it be no new thing to see horns grown in a night on the forehead of one that had none when he went to bed, notwithstanding, what befell Cippus, King of Italy, is memorable; who having one day been a very delighted spectator of a bullfight, and having all the night dreamed that he had horns on his head, did, by the force of imagination, really cause them to grow there. Passion gave to the son of Croesus the voice which nature had denied him. And Antiochus fell into a fever, inflamed with the beauty of Stratonice, too deeply imprinted in his soul. Pliny pretends to have seen Lucius Cossitius, who from a woman was turned into a man upon her very wedding-day. Pontanus and others report the like metamorphosis to have happened in these latter days in Italy. And, through the vehement desire of him and his mother:
The Master said, 'It is by the Odes that the mind is aroused. 2. 'It is by the Rules of Propriety that the character is established. 3. 'It is from Music that the finish is received.'
“Praetulerim . . . delirus inersque videri, Dum mea delectent mala me, vel denique fallant, Quam sapere, et ringi.”
“‘Nec sibi enim quisquam tum se vitamque requirit. .................................................. “‘Nec desiderium nostri nos afficit ullum.’
The Master said, 'What the superior man seeks, is in himself. What the mean man seeks, is in others.'
If his mat was not straight, he did not sit on it.
[The contents of this interesting chapter are better indicated in § 1 than by this heading.]
The Master said, 'Never flagging when I set forth anything to him;-- ah! that is Hui.'
[Cf. V. § 6. The purport of the passage is simply to illustrate the want of fixity in war by the changes constantly taking place in Nature. The comparison is not very happy, however, because the regularity of the phenomena which Sun Tzŭ mentions is by no means paralleled in war.]
[Not on high hills, but on knolls or hillocks elevated above the surrounding country.]
The Analects — Chapter 8: Book VIII: T'Ai-Po
[“I can devise, nor find anything else to please you: ‘tis the same thing over and over again.”--Lucretius iii. 957]
The Master said of Yen Yuan, 'Alas! I saw his constant advance. I never saw him stop in his progress.'
[“Not the menacing look of a tyrant shakes her well-settled soul, nor turbulent Auster, the prince of the stormy Adriatic, nor yet the strong hand of thundering Jove, such a temper moves.” --Hor., Od., iii. 3, 3.]
When fasting, he thought it necessary to have his clothes brightly clean and made of linen cloth. 2. When fasting, he thought it necessary to change his food, and also to change the place where he commonly sat in the apartment.
When the Master saw a person in a mourning dress, or any one with the cap and upper and lower garments of full dress, or a blind person, on observing them approaching, though they were younger than himself, he would rise up, and if he had to pass by them, he would do so hastily.
Though according to my estimate the soldiers of Yüeh exceed our own in number, that shall advantage them nothing in the matter of victory. I say then that victory can be achieved.
When you plunder a countryside, let the spoil be divided amongst your men;
“Neither can it any way concern you, whether you are living or dead: living, by reason that you are still in being; dead, because you are no more. Moreover, no one dies before his hour: the time you leave behind was no more yours than that was lapsed and gone before you came into the world; nor does it any more concern you.