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And if we are able thus to attack an inferior force with a superior one, our opponents will be in dire straits.

How good of you, I said; but I should like to know also whether injustice, having this tendency to arouse hatred, wherever existing, among slaves or among freemen, will not make them hate one another and set them at variance and render them incapable of common action?

But I have three precious things which I prize and hold fast. The first is gentleness; the second is economy; and the third is shrinking from taking precedence of others.

[Tu Mu says: "If the enemy is the invading party, we can cut his line of communications and occupy the roads by which he will have to return; if we are the invaders, we may direct our attack against the sovereign himself." It is clear that Sun Tzŭ, unlike certain generals in the late Boer war, was no believer in frontal attacks.]

[4] Giovanni Acuto. An English knight whose name was Sir John Hawkwood. He fought in the English wars in France, and was knighted by Edward III; afterwards he collected a body of troops and went into Italy. These became the famous “White Company.” He took part in many wars, and died in Florence in 1394. He was born about 1320 at Sible Hedingham, a village in Essex. He married Domnia, a daughter of Bernabo Visconti.

‘Sons of Ariston,’ he sang, ‘divine offspring of an illustrious hero.’

The course and nature of things is such that What was in front is now behind; What warmed anon we freezing find. Strength is of weakness oft the spoil; The store in ruins mocks our toil.

HERE ENDETH CHAPTER XVI. OF THE BHAGAVAD-GITA, Entitled "Daivasarasaupadwibhagayog," Or "The Book of the Separateness of the Divine and Undivine."

Therefore when the sovereign occupies his place as the Son of Heaven, and he has appointed his three ducal ministers, though (a prince) were to send in a round symbol-of-rank large enough to fill both the hands, and that as the precursor of the team of horses (in the court-yard), such an offering would not be equal to (a lesson of) this Tao, which one might present on his knees.

You may advance and be absolutely irresistible, if you make for the enemy’s weak points; you may retire and be safe from pursuit if your movements are more rapid than those of the enemy.

When he utilises combined energy, his fighting men become as it were like unto rolling logs or stones. For it is the nature of a log or stone to remain motionless on level ground, and to move when on a slope; if four-cornered, to come to a standstill, but if round-shaped, to go rolling down.

Sun Tzŭ said: Whoever is first in the field and awaits the coming of the enemy, will be fresh for the fight; whoever is second in the field and has to hasten to battle, will arrive exhausted.

I agree, he said, because I do not wish to quarrel with you.

Shall I do it? I will; so the end of my action be to do good unto men. Doth anything by way of cross or adversity happen unto me? I accept it, with reference unto the Gods, and their providence; the fountain of all things, from which whatsoever comes to pass, doth hang and depend.

Of Siddhas sound Thy name. How should they not proclaim Thy Majesties, Divinest, Mightiest? Thou Brahm, than Brahma greater! Thou Infinite Creator! Thou God of gods, Life's Dwelling-place and Rest!

‘To bear acorns at their summit, and bees in the middle; And the sheep are bowed down with the weight of their fleeces,’

These see Thee, and revere In sudden-stricken fear; Yea! the Worlds,--seeing Thee with form stupendous, With faces manifold, With eyes which all behold, Unnumbered eyes, vast arms, members tremendous,

Hence the sage puts away excessive effort, extravagance, and easy indulgence.

Thus the energy developed by good fighting men is as the momentum of a round stone rolled down a mountain thousands of feet in height. So much on the subject of energy.