There are not more than five musical notes, yet the combinations of these five give rise to more melodies than can ever be heard.
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peck.wisdom 23,094 posts
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Arjuna. Who is that BRAHMA? What that Soul of Souls, The ADHYATMAN? What, Thou Best of All! Thy work, the KARMA? Tell me what it is Thou namest ADHIBHUTA? What again Means ADHIDAIVA? Yea, and how it comes Thou canst be ADHIYAJNA in thy flesh? Slayer of Madhu! Further, make me know How good men find thee in the hour of death?
Dost thou grieve that thou dost weigh but so many pounds, and not three hundred rather? Just as much reason hast thou to grieve that thou must live but so many years, and not longer. For as for bulk and substance thou dost content thyself with that proportion of it that is allotted unto thee, so shouldst thou for time.
And even if injustice be found in two only, will they not quarrel and fight, and become enemies to one another and to the just?
Four sorts of mortals know me: he who weeps, Arjuna! and the man who yearns to know; And he who toils to help; and he who sits Certain of me, enlightened.
By passion for the "pairs of opposites," By those twain snares of Like and Dislike, Prince! All creatures live bewildered, save some few Who, quit of sins, holy in act, informed, Freed from the "opposites,"and fixed in faith, Cleave unto Me.
[Chia Lin notes that he only overthrows the Government, but does no harm to individuals. The classical instance is Wu Wang, who after having put an end to the Yin dynasty was acclaimed "Father and mother of the people."]
It is in thy power absolutely to exclude all manner of conceit and opinion, as concerning this matter; and by the same means, to exclude all grief and sorrow from thy soul. For as for the things and objects themselves, they of themselves have no such power, whereby to beget and force upon us any opinion at all.
The elements, the conscious life, the mind, The unseen vital force, the nine strange gates Of the body, and the five domains of sense; Desire, dislike, pleasure and pain, and thought Deep-woven, and persistency of being; These all are wrought on Matter by the Soul!
The Master said, 'Great indeed was Yao as a sovereign! How majestic was he! It is only Heaven that is grand, and only Yao corresponded to it. How vast was his virtue! The people could find no name for it. 2. 'How majestic was he in the works which he accomplished! How glorious in the elegant regulations which he instituted!'
And which method do I understand you to prefer? I said.
Hath known My form, which passeth mortal knowing; Seen my effulgence--which no eye hath seen-- Than the sun's burning gold more brightly glowing, Dispersing darkness,--unto him hath been
The direct and the indirect lead on to each other in turn. It is like moving in a circle—you never come to an end. Who can exhaust the possibilities of their combination?
Those who by valorous ways become princes, like these men, acquire a principality with difficulty, but they keep it with ease. The difficulties they have in acquiring it rise in part from the new rules and methods which they are forced to introduce to establish their government and its security. And it ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things, because the innovator has for enemies all those who have done well under the old conditions, and lukewarm defenders in those who may do well under the new. This coolness arises partly from fear of the opponents, who have the laws on their side, and partly from the incredulity of men, who do not readily believe in new things until they have had a long experience of them. Thus it happens that whenever those who are hostile have the opportunity to attack they do it like partisans, whilst the others defend lukewarmly, in such wise that the prince is endangered along with them.
That way--the highest way--goes he who shuts The gates of all his senses, locks desire Safe in his heart, centres the vital airs Upon his parting thought, steadfastly set; And, murmuring OM, the sacred syllable-- Emblem of BRAHM--dies, meditating Me.
As the ordinary shows of the theatre and of other such places, when thou art presented with them, affect thee; as the same things still seen, and in the same fashion, make the sight ingrateful and tedious; so must all the things that we see all our life long affect us. For all things, above and below, are still the same, and from the same causes. When then will there be an end?
the next in order is to attack the enemy’s army in the field;
In glad peace passeth to Purusha's heaven. The place which they who read the Vedas name AKSHARAM, "Ultimate;" whereto have striven Saints and ascetics--their road is the same.
By this course a man shall never improve himself, nor arrive at any perfection in anything. He must, therefore, make it his business always to put the architect, the painter, the statuary, every mechanic artisan, upon discourse of their own capacities.
Simulated disorder postulates perfect discipline; simulated fear postulates courage; simulated weakness postulates strength.