to see sun and moon is no sign of sharp sight; to hear the noise of thunder is no sign of a quick ear.
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peck.wisdom 23,094 posts
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I for my part deem the life of the just to be the more advantageous, he answered.
For my own part, I confess I cannot forbear starting when the rattle of a harquebuse thunders in my ears on a sudden, and in a place where I am not to expect it, which I have also observed in others, braver fellows than I.
Now will I speak of knowledge best to know- That Truth which giveth man Amrit to drink, The Truth of HIM, the Para-Brahm, the All, The Uncreated;; not Asat, not Sat, Not Form, nor the Unformed; yet both, and more;-- Whose hands are everywhere, and everywhere Planted His feet, and everywhere His eyes Beholding, and His ears in every place Hearing, and all His faces everywhere Enlightening and encompassing His worlds. Glorified in the senses He hath given, Yet beyond sense He is; sustaining all, Yet dwells He unattached: of forms and modes Master, yet neither form nor mode hath He; He is within all beings--and without-- Motionless, yet still moving; not discerned For subtlety of instant presence; close To all, to each; yet measurelessly far! Not manifold, and yet subsisting still In all which lives; for ever to be known As the Sustainer, yet, at the End of Times, He maketh all to end--and re-creates. The Light of Lights He is, in the heart of the Dark Shining eternally. Wisdom He is And Wisdom's way, and Guide of all the wise, Planted in every heart.
Nor would you say that medicine is the art of receiving pay because a man takes fees when he is engaged in healing?
XIII. The ceremony of the interview of princes. XIV. That men are justly punished for being obstinate in the defence of a fort that is not in reason to be defended XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage of another.
Or because a man is in good health when he receives pay you would not say that the art of payment is medicine?
[Because twenty cartloads will be consumed in the process of transporting one cartload to the front. A picul is a unit of measure equal to 133.3 pounds (65.5 kilograms).]
[Literally, “These five things are knowledge of the principle of victory.”]
In gentleness on me! Good is it I did see This unknown marvel of Thy Form! But fear Mingles with joy! Retake, Dear Lord! for pity's sake Thine earthly shape, which earthly eyes may bear!
Let me once more behold The form I loved of old, Thou of the thousand arms and countless eyes! This frightened heart is fain To see restored again My Charioteer, in Krishna's kind disguise.
Arjuna. Now that I see come back, Janardana! This friendly human frame, my mind can think Calm thoughts once more; my heart beats still again!
Now, when your weapons are dulled, your ardour damped, your strength exhausted and your treasure spent, other chieftains will spring up to take advantage of your extremity. Then no man, however wise, will be able to avert the consequences that must ensue.
You mean that you do not understand the nature of this payment which to the best men is the great inducement to rule? Of course you know that ambition and avarice are held to be, as indeed they are, a disgrace?
Let me once more behold The form I loved of old, Thou of the thousand arms and countless eyes! This frightened heart is fain To see restored again My Charioteer, in Krishna's kind disguise.
And when the artist is benefited by receiving pay the advantage is gained by an additional use of the art of pay, which is not the art professed by him?
All things under heaven sprang from It as existing (and named); that existence sprang from It as non-existent (and not named).
All substances come soon to their change, and either they shall be resolved by way of exhalation (if so be that all things shall be reunited into one substance), or as others maintain, they shall be scattered and dispersed. As for that Rational Essence by which all things are governed, as it best understandeth itself, both its own disposition, and what it doth, and what matter it hath to do with and accordingly doth all things; so we that do not, no wonder, if we wonder at many things, the reasons whereof we cannot comprehend.
Krishna. Thou seest Me as Time who kills, Time who brings all to doom, The Slayer Time, Ancient of Days, come hither to consume; Excepting thee, of all these hosts of hostile chiefs arrayed, There stands not one shall leave alive the battlefield! Dismayed No longer be! Arise! obtain renown! destroy thy foes! Fight for the kingdom waiting thee when thou hast vanquished those. By Me they fall--not thee! the stroke of death is dealt them now, Even as they show thus gallantly; My instrument art thou! Strike, strong-armed Prince, at Drona! at Bhishma strike! deal death On Karna, Jyadratha; stay all their warlike breath! 'Tis I who bid them perish! Thou wilt but slay the slain; Fight! they must fall, and thou must live, victor upon this plain!
The skilful soldier does not raise a second levy, neither are his supply-waggons loaded more than twice.