Arjuna. Worthily, Lord of Might! The whole world hath delight In Thy surpassing power, obeying Thee; The Rakshasas, in dread At sight of Thee, are sped To all four quarters; and the company
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Then, if there be any good which all artists have in common, that is to be attributed to something of which they all have the common use?
Yea! whoso, shaking off the yoke of flesh Lives lord, not servant, of his lusts; set free From pride, from passion, from the sin of "Self," Toucheth tranquillity! O Pritha's Son! That is the state of Brahm! There rests no dread When that last step is reached! Live where he will, Die when he may, such passeth from all 'plaining, To blest Nirvana, with the Gods, attaining.
Who can choose but wonder at them? They will not speak well of them that are at the same time with them, and live with them; yet they themselves are very ambitious, that they that shall follow, whom they have never seen, nor shall ever see, should speak well of them. As if a man should grieve that he hath not been commended by them, that lived before him.
'Where there shall neither roarer be, nor harlot.' Why so? As thou dost purpose to live, when thou hast retired thyself to some such place, where neither roarer nor harlot is: so mayest thou here. And if they will not suffer thee, then mayest thou leave thy life rather than thy calling, but so as one that doth not think himself anyways wronged. Only as one would say, Here is a smoke; I will out of it. And what a great matter is this! Now till some such thing force me out, I will continue free; neither shall any man hinder me to do what I will, and my will shall ever be by the proper nature of a reasonable and sociable creature, regulated and directed.
Thy hidden majesty, The might, the awe of Thee; Did, in my heedlessness, or in my love, On journey, or in jest, Or when we lay at rest, Sitting at council, straying in the grove,
if quite unequal in every way, we can flee from him.
And those who take this sentence in a contrary sense interpret it amiss:
[“When she beheld me advancing, and saw, with stupefaction, the Trojan arms around me, terrified with so great a prodigy, she fainted away at the very sight: vital warmth forsook her limbs: she sinks down, and, after a long interval, with difficulty speaks.”-- AEneid, iii. 306.]
Of Thy perfections! Space Star-sprinkled, and void place From pole to pole of the Blue, from bound to bound, Hath Thee in every spot, Thee, Thee!--Where Thou art not, O Holy, Marvellous Form! is nowhere found!
(5) He will win who has military capacity and is not interfered with by the sovereign.
Arjuna. Thou whom all mortals praise, Janardana! If meditation be a nobler thing Than action, wherefore, then, great Kesava! Dost thou impel me to this dreadful fight? Now am I by thy doubtful speech disturbed! Tell me one thing, and tell me certainly; By what road shall I find the better end?
You mean that you do not understand the nature of this payment which to the best men is the great inducement to rule? Of course you know that ambition and avarice are held to be, as indeed they are, a disgrace?
After one consideration, man is nearest unto us; as we are bound to do them good, and to bear with them. But as he may oppose any of our true proper actions, so man is unto me but as a thing indifferent: even as the sun, or the wind, or some wild beast. By some of these it may be, that some operation or other of mine, may be hindered; however, of my mind and resolution itself, there can be no let or impediment, by reason of that ordinary constant both exception (or reservation wherewith it inclineth) and ready conversion of objects; from that which may not be, to that which may be, which in the prosecution of its inclinations, as occasion serves, it doth observe. For by these the mind doth turn and convert any impediment whatsoever, to be her aim and purpose. So that what before was the impediment, is now the principal object of her working; and that which before was in her way, is now her readiest way.
Krishna. Whoever serve Me--as I show Myself-- Constantly true, in full devotion fixed, Those hold I very holy. But who serve-- Worshipping Me The One, The Invisible, The Unrevealed, Unnamed, Unthinkable, Uttermost, All-pervading, Highest, Sure-- Who thus adore Me, mastering their sense, Of one set mind to all, glad in all good, These blessed souls come unto Me.
[Li Ch’uan cites the case of Fu Chien, prince of Ch’in, who in 383 A.D. marched with a vast army against the Chin Emperor. When warned not to despise an enemy who could command the services of such men as Hsieh An and Huan Ch’ung, he boastfully replied: "I have the population of eight provinces at my back, infantry and horsemen to the number of one million; why, they could dam up the Yangtsze River itself by merely throwing their whips into the stream. What danger have I to fear?" Nevertheless, his forces were soon after disastrously routed at the Fei River, and he was obliged to beat a hasty retreat.]
With helpless haste, which go In headlong furious flow Straight to the gulfing deeps of th' unfilled ocean, So to that flaming cave Those heroes great and brave Pour, in unending streams, with helpless motion!
CHAPTER XVIII.[1] CONCERNING THE WAY IN WHICH PRINCES SHOULD KEEP FAITH
The Master said to Tsze-hsia, 'Do you be a scholar after the style of the superior man, and not after that of the mean man.'
HERE ENDETH CHAPTER II. OF THE BHAGAVAD-GITA, Entitled "Sankhya-Yog," Or "The Book of Doctrines."