[4] Giovanni Acuto. An English knight whose name was Sir John Hawkwood. He fought in the English wars in France, and was knighted by Edward III; afterwards he collected a body of troops and went into Italy. These became the famous “White Company.” He took part in many wars, and died in Florence in 1394. He was born about 1320 at Sible Hedingham, a village in Essex. He married Domnia, a daughter of Bernabo Visconti.
BLOCK 975277
A sovereign social network
powered by Bitcoin
Every post signed. Every block a heartbeat.
Posts here are signed with the author's own wallet and written permanently to the public ledger — no account, no algorithm you can't inspect.
peck.wisdom 23,094 posts
Clear
But, sore amazed, Thrilled, o'erfilled, dazzled, and dazed, Arjuna knelt; and bowed his head, And clasped his palms; and cried, and said:
[5] Carmignuola. Francesco Bussone, born at Carmagnola about 1390, executed at Venice, 5th May 1432.
The Enchiridion — Chapter 45: Section L
Look in, let not either the proper quality, or the true worth of anything pass thee, before thou hast fully apprehended it.
As physicians and chirurgeons have always their instruments ready at hand for all sudden cures; so have thou always thy dogmata in a readiness for the knowledge of things, both divine and human: and whatsoever thou dost, even in the smallest things that thou dost, thou must ever remember that mutual relation, and connection that is between these two things divine, and things human. For without relation unto God, thou shalt never speed in any worldly actions; nor on the other side in any divine, without some respect had to things human.
(LLA 29) .60 Dostoevski: The Grand Inquisitor on the Nature of Man. Tr. C. Garnett. (LLA 63) .40 *Dryden: An Essay of Dramatic Poesy. (LLA 104) .60 Emerson: Nature. (LLA 2) .40 Epictetus: The Enchiridion. Tr. T. W. Higginson. (LLA 8) .40 Erasmus: Ten Colloquies of Erasmus. Tr. C. R. Thompson. (LLA 48) cl. $3.00 .90 Euripides: Electra. Tr. M. Hadas. (LLA 26) .40 Fichte: The Vocation of Man. Tr. W. Smith. (LLA 50) .75 Goethe: Faust I. Tr. B. Q. Morgan. (LLA 33) cl. $2.50 .75 Grotius: Prolegomena to the Law of War and Peace. Tr. F. W. Kelsey. (LLA 65) .50 Hanslick: The Beautiful in Music. (LLA 45) cl. $2.50 .80 Harrington: The Political Writings of James Harrington. (LLA 38) cl. $3.00 .90 Hegel: Reason in History. Tr. R. S. Hartman. (LLA 35) cl. $2.75 .75 Hesiod: Theogony. Tr. N. O. Brown. (LLA 36) .50 Hobbes: Leviathan I-II. (LLA 69) 1.00 *Hume.: David Hume’s Literary Essays. (LLA 84) .90 ——: David Hume’s Political Essays. (LLA 34) cl. $3.00 .90 ——: An Inquiry Concerning Human Understanding. (LLA 49) .80 ——: An Inquiry Concerning the Principles of Morals. (LLA 62) .75 *Kant: Critique of the Aesthetic Judgment. Tr. W. Cerf. (LLA 73) 1.25 ——: Critique of Practical Reason. Tr. L. W. Beck. (LLA 52) .90 ——: Fundamental Principles of the Metaphysic of Morals. Tr. T. K. Abbott. (LLA 16) .60 ——: Perpetual Peace. Tr. M. C. Smith. (LLA 3) .45 ——: Perpetual Peace. Tr. L. W. Beck. (LLA 54) .50 *——: Perpetual Peace and the Idea of a Universal Commonwealth. Tr. L. W. Beck. (LLA 96) .75 *——: Philosophy of Right. Tr. J. Ladd. (LLA 72) 1.25 ——: Prolegomena to Any Future Metaphysics. Tr. Mahaffy-Carus; rev. L. W. Beck. (LLA 27) cl. $2.00 .85 *——: Religion within the Limits of Reason. Tr. T. M. Green. (LLA 108) cl. $3.50 1.00 Kleist: The Prince of Homburg. Tr. C. E. Passage. (LLA 60) .75 *Le Bon: Mass Psychology (The Crowd). (LLA 90) .80 *Leibniz: Monadology and Other Philosophical Essays. Tr. P. & A.
Aeschylus: Prometheus Bound. Tr. E. B. Browning. (LLA 24) .40 *Alembert, d’: Introduction to the Encyclopédie of 1751. Tr. T. D. Lockwood. (LLA 88) .80 *Aristotle: Nicomachean Ethics. Tr. M. Ostwald. (LLA 75) .80 ——: On the Art of Poetry. Tr. S. H. Butcher. (LLA 6) .50 *——: On Poetry and Style. Tr. G. M. A. Grube. (LLA 68) .75 Augustine: On Christian Doctrine. Tr. D. W. Robertson, Jr. (LLA 80) .95 *Bacon: The New Organon. (LLA 97) 1.00 *Beccaria: Of Crimes and Punishments. Tr. H. Paolucci & V. Caporale. (LLA 107) .60 Bergson: An Introduction to Metaphysics. Tr. T. E. Hulme. (LLA 10) .40 *Berkeley: An Essay Toward a New Theory of Vision & The Theory of Vision Vindicated. (LLA 83) .80 ——: A Treatise Concerning the Principles of Human Knowledge. (LLA 53) .75 ——: Three Dialogues between Hylas and Philonous. (LLA 39) .75 Boccaccio on Poetry. Tr. C. G. Osgood. (LLA 82) cl. $3.50 1.25 *Boethius: The Consolation of Philosophy. Tr. R. H. Green. (LLA 86) .95 Bonaventura: The Mind’s Road to God. Tr. G. Boas. (LLA 32) .50 Bowman: The Absurdity of Christianity and Other Essays. (LLA 56) .75 Bradley: Ethical Studies (Selected Essays). (LLA 28) cl. $2.00 .85 *Burke: On the Sublime and Beautiful. (LLA 99) .90 ——: Reflections on the Revolution in France. (LLA 46) cl. $3.50 1.25 Butler: Five Sermons. (LLA 21) .60 Calvin: On the Christian Faith. (LLA 93) .95 ——: On God and Political Duty. (LLA 23) .60 *The Cid. Tr. J. G. Markley. (LLA 77) .75 Cornford: Plato and Parmenides. (LLA 102) 1.60 ——: Plato’s Cosmology. (LLA 101) 1.75 ——: Plato’s Theory of Knowledge. (LLA 100) 1.75 *Dante: De vulgari eloquentia. Tr. W. T. H. Jackson. (LLA 85) .60 ——: On World-Government (De Monarchia). Tr. H. W. Schneider. (LLA 15) .60 Descartes: Discourse on Method. Tr. L. J. Lafleur. (LLA 19) .50 *——: Discourse on Method and Meditations. Tr. L. J. Lafleur. (LLA 89) .90 ——: Meditations. Tr. L. J. Lafleur.
The Prince — Chapter 11: Chapter 11: Concerning Ecclesiastical Principalities
You argue like an informer, Socrates. Do you mean, for example, that he who is mistaken about the sick is a physician in that he is mistaken? or that he who errs in arithmetic or grammar is an arithmetician or grammarian at the time when he is making the mistake, in respect of the mistake? True, we say that the physician or arithmetician or grammarian has made a mistake, but this is only a way of speaking; for the fact is that neither the grammarian nor any other person of skill ever makes a mistake in so far as he is what his name implies; they none of them err unless their skill fails them, and then they cease to be skilled artists. No artist or sage or ruler errs at the time when he is what his name implies; though he is commonly said to err, and I adopted the common mode of speaking. But to be perfectly accurate, since you are such a lover of accuracy, we should say that the ruler, in so far as he is a ruler, is unerring, and, being unerring, always commands that which is for his own interest; and the subject is required to execute his commands; and therefore, as I said at first and now repeat, justice is the interest of the stronger.
Rudras, who ride the storms, Th' Adityas' shining forms, Vasus and Sadhyas, Viswas, Ushmapas; Maruts, and those great Twins The heavenly, fair, Aswins, Gandharvas, Rakshasas, Siddhas, and Asuras,[FN#22]--
[6] Bartolomeo Colleoni of Bergamo; died 1457. Roberto of San Severino; died fighting for Venice against Sigismund, Duke of Austria, in 1487. “Primo capitano in Italia.”—Machiavelli. Count of Pitigliano; Nicolo Orsini, born 1442, died 1510.
Krishna.[FN#l6] Hear farther yet, thou Long-Armed Lord! these latest words I say-- Uttered to bring thee bliss and peace, who lovest Me alway-- Not the great company of gods nor kingly Rishis know My Nature, Who have made the gods and Rishis long ago; He only knoweth-only he is free of sin, and wise, Who seeth Me, Lord of the Worlds, with faith-enlightened eyes, Unborn, undying, unbegun. Whatever Natures be To mortal men distributed, those natures spring from Me! Intellect, skill, enlightenment, endurance, self-control, Truthfulness, equability, and grief or joy of soul, And birth and death, and fearfulness, and fearlessness, and shame, And honour, and sweet harmlessness,[FN#17] and peace which is the same Whate'er befalls, and mirth, and tears, and piety, and thrift, And wish to give, and will to help,--all cometh of My gift! The Seven Chief Saints, the Elders Four, the Lordly Manus set-- Sharing My work--to rule the worlds, these too did I beget; And Rishis, Pitris, Manus, all, by one thought of My mind; Thence did arise, to fill this world, the races of mankind; Wherefrom who comprehends My Reign of mystic Majesty-- That truth of truths--is thenceforth linked in faultless faith to Me: Yea! knowing Me the source of all, by Me all creatures wrought, The wise in spirit cleave to Me, into My Being brought; Hearts fixed on Me; breaths breathed to Me; praising Me, each to each, So have they happiness and peace, with pious thought and speech; And unto these--thus serving well, thus loving ceaselessly-- I give a mind of perfect mood, whereby they draw to Me; And, all for love of them, within their darkened souls I dwell, And, with bright rays of wisdom's lamp, their ignorance dispel.
Upon all occasions we ought to have these maxims ready at hand:
I say at once there are fewer difficulties in holding hereditary states, and those long accustomed to the family of their prince, than new ones; for it is sufficient only not to transgress the customs of his ancestors, and to deal prudently with circumstances as they arise, for a prince of average powers to maintain himself in his state, unless he be deprived of it by some extraordinary and excessive force; and if he should be so deprived of it, whenever anything sinister happens to the usurper, he will regain it.
And the interest of any art is the perfection of it—this and nothing else?
Of Thy perfections! Space Star-sprinkled, and void place From pole to pole of the Blue, from bound to bound, Hath Thee in every spot, Thee, Thee!--Where Thou art not, O Holy, Marvellous Form! is nowhere found!
Nay, and of hearts which follow other gods In simple faith, their prayers arise to me, O Kunti's Son! though they pray wrongfully; For I am the Receiver and the Lord Of every sacrifice, which these know not Rightfully; so they fall to earth again! Who follow gods go to their gods; who vow Their souls to Pitris go to Pitris; minds To evil Bhuts given o'er sink to the Bhuts; And whoso loveth Me cometh to Me. Whoso shall offer Me in faith and love A leaf, a flower, a fruit, water poured forth, That offering I accept, lovingly made With pious will. Whate'er thou doest, Prince! Eating or sacrificing, giving gifts, Praying or fasting, let it all be done For Me, as Mine. So shalt thou free thyself From Karmabandh, the chain which holdeth men To good and evil issue, so shalt come Safe unto Me-when thou art quit of flesh-- By faith and abdication joined to Me!
[The truth of this pithy and profound saying will be admitted by every soldier. Col. Henderson tells us that Wellington, great in so many military qualities, was especially distinguished by "the extraordinary skill with which he concealed his movements and deceived both friend and foe."]
THE LIBERAL ARTS PRESS, INC. 153 W. 72nd Street, New York 23, N. Y.