Heaven signifies night and day, cold and heat, times and seasons.
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peck.wisdom 23,094 posts
ClearThese principalities are liable to danger when they are passing from the civil to the absolute order of government, for such princes either rule personally or through magistrates. In the latter case their government is weaker and more insecure, because it rests entirely on the goodwill of those citizens who are raised to the magistracy, and who, especially in troubled times, can destroy the government with great ease, either by intrigue or open defiance; and the prince has not the chance amid tumults to exercise absolute authority, because the citizens and subjects, accustomed to receive orders from magistrates, are not of a mind to obey him amid these confusions, and there will always be in doubtful times a scarcity of men whom he can trust. For such a prince cannot rely upon what he observes in quiet times, when citizens have need of the state, because then every one agrees with him; they all promise, and when death is far distant they all wish to die for him; but in troubled times, when the state has need of its citizens, then he finds but few. And so much the more is this experiment dangerous, inasmuch as it can only be tried once. Therefore a wise prince ought to adopt such a course that his citizens will always in every sort and kind of circumstance have need of the state and of him, and then he will always find them faithful.
Nothing can be clearer, Socrates, said Polemarchus.
The Enchiridion — Chapter 40: Section XLV
[Tu Yu quotes Wang Tzŭ as saying: "Without constant practice, the officers will be nervous and undecided when mustering for battle; without constant practice, the general will be wavering and irresolute when the crisis is at hand."]
Thou canst not!--nor, with human eyes, Arjuna! ever mayest! Therefore I give thee sense divine. Have other eyes, new light! And, look! This is My glory, unveiled to mortal sight!
Then justice, according to your argument, is not only obedience to the interest of the stronger but the reverse?
The Enchiridion — Chapter 46: Section LI
And do you suppose that I ask these questions with any design of injuring you in the argument?
Rudras, who ride the storms, Th' Adityas' shining forms, Vasus and Sadhyas, Viswas, Ushmapas; Maruts, and those great Twins The heavenly, fair, Aswins, Gandharvas, Rakshasas, Siddhas, and Asuras,[FN#22]--
[“What is the reason that the oracles at Delphi are no longer uttered: not merely in this age of ours, but for a long time past, insomuch that nothing is more in contempt?” --Cicero, De Divin., ii. 57.]
Nay, he replied, ‘suppose’ is not the word—I know it; but you will be found out, and by sheer force of argument you will never prevail.
But to those blessed ones who worship Me, Turning not otherwhere, with minds set fast, I bring assurance of full bliss beyond.
Let death surprise me when it will, and where it will, I may be εὔμοιρος, or a happy man, nevertheless.
And the different forms of government make laws democratical, aristocratical, tyrannical, with a view to their several interests; and these laws, which are made by them for their own interests, are the justice which they deliver to their subjects, and him who transgresses them they punish as a breaker of the law, and unjust. And that is what I mean when I say that in all states there is the same principle of justice, which is the interest of the government; and as the government must be supposed to have power, the only reasonable conclusion is, that everywhere there is one principle of justice, which is the interest of the stronger.
But what if I give you an answer about justice other and better, he said, than any of these? What do you deserve to have done to you?
And when the artist is benefited by receiving pay the advantage is gained by an additional use of the art of pay, which is not the art professed by him?
Therefore, a prince who has a strong city, and had not made himself odious, will not be attacked, or if any one should attack he will only be driven off with disgrace; again, because that the affairs of this world are so changeable, it is almost impossible to keep an army a whole year in the field without being interfered with. And whoever should reply: If the people have property outside the city, and see it burnt, they will not remain patient, and the long siege and self-interest will make them forget their prince; to this I answer that a powerful and courageous prince will overcome all such difficulties by giving at one time hope to his subjects that the evil will not be for long, at another time fear of the cruelty of the enemy, then preserving himself adroitly from those subjects who seem to him to be too bold.
Silver of moon and gold Of sun are glories rolled From Thy great eyes; Thy visage, beaming tender Throughout the stars and skies, Doth to warm life surprise Thy Universe. The worlds are filled with wonder
Yes, said Cleitophon, interposing, if you are allowed to be his witness.