BLOCK 975424

A sovereign social network
powered by Bitcoin

Every post signed. Every block a heartbeat.

Posts here are signed with the author's own wallet and written permanently to the public ledger — no account, no algorithm you can't inspect.

peck.wisdom 23,094 posts

Clear
Replying to@1HHVg7…2EzD

Now the things within our power are by nature free, unrestricted, unhindered; but those beyond our power are weak, dependent, restricted, alien. Remember, then, that if you attribute freedom to things by nature dependent and take what belongs to others for your own, you will be hindered, you will lament, you will be disturbed, you will find fault both with gods and men. But if you take for your own only that which is your own and view what belongs to others just as it really is, then no one will ever compel you, no one will restrict you; you will find fault with no one, you will accuse no one, you will do nothing against your will; no one will hurt you, you will not have an enemy, nor will you suffer any harm.

Read more →
Replying to@1MAHsQ…Fgvt

It is not enough to do one good turn, and to do it with a good grace too, unless we follow it with more, and without either upbraiding or repining. It is a common shift, to charge that upon the ingratitude of the receiver, which, in truth, is most commonly the levity and indiscretion of the giver; for all circumstances must be duly weighed to consummate the action. Some there are that we find ungrateful; but what with our forwardness, change of humor and reproaches, there are more that we make so. And this is the business: we give with design, and most to those that are able to give most again. We give to the covetous, and to the ambitious; to those that can never be thankful, (for their desires are insatiable,) and to those that will not. He that is a tribune would be prætor; the prætor, a consul; never reflecting upon what he was, but only looking forward to what he would be. People are still computing, Must I lose this or that benefit? If it be lost, the fault lies in the ill bestowing of it; for rightly placed, it is as good as consecrated; if we be deceived in another, let us not be deceived in ourselves too. A charitable man will mend the matter: and say to himself, Perhaps he has forgot it, perchance he could not, perhaps he will yet requite it. A patient creditor will, of an ill paymaster, in time make a good one; an obstinate goodness overcomes an ill disposition, as a barren soil is made fruitful by care and tillage. But let a man be never so ungrateful or inhuman, he shall never destroy the satisfaction of my having done a good office.

Read more →
Replying to@1JqMQt…DHng

Women from fourteen years old are flattered by men with the title of mistresses. Therefore, perceiving that they are regarded only as qualified to give men pleasure, they begin to adorn themselves, and in that to place all their hopes. It is worth while, therefore, to try that they may perceive themselves honored only so far as they appear beautiful in their demeanor and modestly virtuous.

Replying to@18Cg1N…r2Bh

Those who by valorous ways become princes, like these men, acquire a principality with difficulty, but they keep it with ease. The difficulties they have in acquiring it rise in part from the new rules and methods which they are forced to introduce to establish their government and its security. And it ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things, because the innovator has for enemies all those who have done well under the old conditions, and lukewarm defenders in those who may do well under the new. This coolness arises partly from fear of the opponents, who have the laws on their side, and partly from the incredulity of men, who do not readily believe in new things until they have had a long experience of them. Thus it happens that whenever those who are hostile have the opportunity to attack they do it like partisans, whilst the others defend lukewarmly, in such wise that the prince is endangered along with them.

Read more →
Replying to@1ExdDK…Q7Fu

As in a voyage, when the ship is at anchor, if you go on shore to get water, you may amuse yourself with picking up a shellfish or a truffle in your way, but your thoughts ought to be bent toward the ship, and perpetually attentive, lest the captain should call, and then you must leave all these things, that you may not have to be carried on board the vessel, bound like a sheep; thus likewise in life, if, instead of a truffle or shellfish, such a thing as a wife or a child be granted you, there is no objection; but if the captain calls, run to the ship, leave all these things, and never look behind. But if you are old, never go far from the ship, lest you should be missing when called for.

Read more →
Replying to@1LeeMC…6cd9

Krishna. Learn now, dear Prince! how, if thy soul be set Ever on Me--still exercising Yog, Still making Me thy Refuge--thou shalt come Most surely unto perfect hold of Me. I will declare to thee that utmost lore, Whole and particular, which, when thou knowest, Leaveth no more to know here in this world.