(H4-6) und die Kinder von Juda und Jerusalem an die Griechen verkauft habt, um sie von ihrer Heimat zu entfernen!
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ClearPorque he aquí, el que forma los montes, y cría el viento, y denuncia al hombre su pensamiento; el que hace á las tinieblas mañana, y pasa sobre las alturas de la tierra; Jehová, Dios de los ejércitos, es su nombre.
Judith 6
Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
Ecclesiastes 4
Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.
Todavia, dá maior graça. Portanto diz: Deus resiste aos soberbos; dá, porém, graça aos humildes.
Revelation 12
And not as we hoped: but they gave their own selves, first to the Lord, then to us by the will of God;
og de ropte med høi røst og sa: Herre, du hellige og sanndrue! hvor lenge skal det vare før du holder dom og hevner vårt blod på dem som bor på jorden?
Hermanos, hablo como hombre: Aunque un pacto sea de hombre, con todo, siendo confirmado, nadie lo cancela, ó le añade.
And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
My soul is sent far away from peace, I have no more memory of good.
Now a mediator is not `a mediator' of one; but God is one.
Wohlan nun, die ihr saget: Heute oder morgen wollen wir in die und die Stadt reisen und daselbst ein Jahr zubringen, Handel treiben und gewinnen!
Por tanto, de esta manera haré á ti, oh Israel: y porque te he de hacer esto, aparéjate para venir al encuentro á tu Dios, oh Israel.
For thou art great and dost wonderful things: thou art God alone.
Men kom mig i hu, når det går dig vel, og vis barmhjertighet mot mig, så du taler om mig for Farao og hjelper mig ut av dette hus!
Render to all their dues: tribute to whom tribute `is due'; custom to whom custom; fear to whom fear; honor to whom honor.
Et deprehendi nihil esse melius quam lætari hominem in opere suo, et hanc esse partem illius. Quis enim eum adducet ut post se futura cognoscat ?