The Iliad — Chapter 48: ARGUMENT. (part 11/12)
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“Can you come to-morrow?”
He should be particularly happy at any time, etc., etc.; and if she would give him leave, would take an early opportunity of waiting on them.
[270] Wood has observed, that “the circumstance of a falling tree, which is described as reaching from one of its banks to the other, affords a very just idea of the breadth of the Scamander.”
“Next time you call,” said she, “I hope we shall be more lucky.”
A few days after this visit, Mr. Bingley called again, and alone. His friend had left him that morning for London, but was to return home in ten days’ time. He sat with them above an hour, and was in remarkably good spirits. Mrs. Bennet invited him to dine with them; but, with many expressions of concern, he confessed himself engaged elsewhere.
[269] “Perhaps the boldest excursion of Homer into this region of poetical fancy is the collision into which, in the twenty-first of the Iliad, he has brought the river god Scamander, first with Achilles, and afterwards with Vulcan, when summoned by Juno to the hero’s aid. The overwhelming fury of the stream finds the natural interpretation in the character of the mountain torrents of Greece and Asia Minor. Their wide, shingly beds are in summer comparatively dry, so as to be easily forded by the foot passenger. But a thunder-shower in the mountains, unobserved perhaps by the traveller on the plain, may suddenly immerse him in the flood of a mighty river. The rescue of Achilles by the fiery arms of Vulcan scarcely admits of the same ready explanation from physical causes. Yet the subsiding of the flood at the critical moment when the hero’s destruction appeared imminent, might, by a slight extension of the figurative parallel, be ascribed to a god symbolic of the influences opposed to all atmospheric moisture.”—Mure, vol. i. p. 480, sq.
[268] On Polydore. Euripides, Virgil, and others, relate that Polydore was sent into Thrace, to the house of Polymestor, for protection, being the youngest of Priam’s sons, and that he was treacherously murdered by his host for the sake of the treasure sent with him.
Dryden’s Virgil, v. 1058.
“When your Æneas fought, but fought with odds Of force unequal, and unequal gods: I spread a cloud before the victor’s sight, Sustain’d the vanquish’d, and secured his flight— Even then secured him, when I sought with joy The vow’d destruction of ungrateful Troy.”
Pride and Prejudice — Chapter 65: Chapter LV (part 1/2)
“Lizzy, my dear, I want to speak to you.” ]
[267] Neptune thus recounts his services to Æneas:
[Illustration:
[266] The future father. “Æneas and Antenor stand distinguished from the other Trojans by a dissatisfaction with Priam, and a sympathy with the Greeks, which is by Sophocles and others construed as treacherous collusion,—a suspicion indirectly glanced at, though emphatically repelled, in the Æneas of Virgil.”—Grote, i. p. 427.
“That is a question which I hardly know how to answer. We all love to instruct, though we can teach only what is not worth knowing. Forgive me; and if you persist in indifference, do not make me your confidante.”
Dryden, vii. 1100.
“How hard it is in some cases to be believed! And how impossible in others! But why should you wish to persuade me that I feel more than I acknowledge?”
“You are very cruel,” said her sister, “you will not let me smile, and are provoking me to it every moment.”
“Outstripp’d the winds in speed upon the plain, Flew o’er the field, nor hurt the bearded grain: She swept the seas, and, as she skimm’d along, Her flying feet unbathed on billows hung.”