“And the wine Held to thy lips, and many a time in fits Of infant frowardness the purple juice Rejecting thou hast deluged all my vest,
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Clear“Mr. Darcy with him.” ]
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“This description,” observes my learned friend (notes, p. 121) “is taken from the passage of Homer, II ix, in translating which, Pope, with that squeamish, artificial taste, which distinguished the age of Anne, omits the natural (and, let me add, affecting) circumstance.”
“Many gifts he gave, and o’er Dolopia bade me rule; thee in his arms He brought an infant, on my bosom laid The precious charge, and anxiously enjoin’d That I should rear thee as my own with all A parent’s love. I fail’d not in my trust And oft, while round my neck thy hands were lock’d, From thy sweet lips the half articulate sound Of Father came; and oft, as children use, Mewling and puking didst thou drench my tunic.”
[211] Compare the following pretty lines of Quintus Calaber (Dyce’s Select Translations, p 88).—
[210] The phrase “hundred gates,” &c., seems to be merely expressive of a great number. See notes to my prose translation, p. 162.
She held out her hand: he kissed it with affectionate gallantry, though he hardly knew how to look, and they entered the house.
“Come, Mr. Wickham, we are brother and sister, you know. Do not let us quarrel about the past. In future, I hope we shall be always of one mind.”
They were now almost at the door of the house, for she had walked fast to get rid of him; and unwilling, for her sister’s sake, to provoke him, she only said in reply, with a good-humoured smile,--
[209] Orchomenian town. The topography of Orchomenus, in Bœotia, “situated,” as it was, “on the northern bank of the lake Æpais, which receives not only the river Cephisus from the valleys of Phocis, but also other rivers from Parnassus and Helicon” (Grote, vol. p. 181), was a sufficient reason for its prosperity and decay. “As long as the channels of these waters were diligently watched and kept clear, a large portion of the lake was in the condition of alluvial land, pre-eminently rich and fertile. But when the channels came to be either neglected, or designedly choked up by an enemy, the water accumulated in such a degree as to occupy the soil of more than one ancient islet, and to occasion the change of the site of Orchomenus itself from the plain to the declivity of Mount Hyphanteion.” (Ibid.)
“You did! and it was not wholly without foundation. You may remember what I told you on that point, when first we talked of it.”
“I did hear, too, that there was a time when sermon-making was not so palatable to you as it seems to be at present; that you actually declared your resolution of never taking orders, and that the business had been compromised accordingly.”
[207] It must be recollected, that the war at Troy was not a settled siege, and that many of the chieftains busied themselves in piratical expeditions about its neighborhood. Such a one was that of which Achilles now speaks. From the following verses, it is evident that fruits of these maraudings went to the common support of the expedition, and not to the successful plunderer.
[208] Pythia, the capital of Achilles’ Thessalian domains.
[206] Purest hands. This is one of the most ancient superstitions respecting prayer, and one founded as much in nature as in tradition.
“You have! Yes, there was something in that; I told you so from the first, you may remember.”
[205] Pray in deep silence. Rather: “use well-omened words;” or, as Kennedy has explained it, “Abstain from expressions unsuitable to the solemnity of the occasion, which, by offending the god, might defeat the object of their supplications.”
“I have heard from authority, which I thought as good, that it was left you conditionally only, and at the will of the present patron.”
[204] “Agamemnon, when he offers to transfer to Achilles seven towns inhabited by wealthy husbandmen, who would enrich their lord by presents and tribute, seems likewise to assume rather a property in them, than an authority over them. And the same thing may be intimated when it is said that Peleus bestowed a great people, the Dolopes of Phthia, on Phœnix.”—Thirlwall’s Greece, vol. i Section 6, p. 162, note.