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How can a man be satisfied to entertain an opinion merely, and enjoy it? Is there any enjoyment in it, if his opinion is that he is aggrieved? If you are cheated out of a single dollar by your neighbor, you do not rest satisfied with knowing you are cheated, or with saying that you are cheated, or even with petitioning him to pay you your due; but you take effectual steps at once to obtain the full amount, and see that you are never cheated again. Action from principle,—the perception and the performance of right,—changes things and relations; it is essentially revolutionary, and does not consist wholly with anything which was. It not only divided states and churches, it divides families; aye, it divides the individual, separating the diabolical in him from the divine.

The sons their father’s wretched age revere, Forgive his anger, and produce the car. High on the seat the cabinet they bind: The new-made car with solid beauty shined; Box was the yoke, emboss’d with costly pains, And hung with ringlets to receive the reins; Nine cubits long, the traces swept the ground: These to the chariot’s polish’d pole they bound. Then fix’d a ring the running reins to guide, And close beneath the gather’d ends were tied. Next with the gifts (the price of Hector slain) The sad attendants load the groaning wain: Last to the yoke the well-matched mules they bring, (The gift of Mysia to the Trojan king.) But the fair horses, long his darling care, Himself received, and harness’d to his car: Grieved as he was, he not this task denied; The hoary herald help’d him, at his side. While careful these the gentle coursers join’d, Sad Hecuba approach’d with anxious mind; A golden bowl that foam’d with fragrant wine, (Libation destined to the power divine,) Held in her right, before the steed she stands, And thus consigns it to the monarch’s hands:

The broadest and most prevalent error requires the most disinterested virtue to sustain it. The slight reproach to which the virtue of patriotism is commonly liable, the noble are most likely to incur. Those who, while they disapprove of the character and measures of a government, yield to it their allegiance and support, are undoubtedly its most conscientious supporters, and so frequently the most serious obstacles to reform. Some are petitioning the State to dissolve the Union, to disregard the requisitions of the President. Why do they not dissolve it themselves,—the union between themselves and the State,—and refuse to pay their quota into its treasury? Do not they stand in same relation to the State, that the State does to the Union? And have not the same reasons prevented the State from resisting the Union, which have prevented them from resisting the State?

“Inglorious sons of an unhappy sire! Why did not all in Hector’s cause expire? Wretch that I am! my bravest offspring slain. You, the disgrace of Priam’s house, remain! Mestor the brave, renown’d in ranks of war, With Troilus, dreadful on his rushing car,[293] And last great Hector, more than man divine, For sure he seem’d not of terrestrial line! All those relentless Mars untimely slew, And left me these, a soft and servile crew, Whose days the feast and wanton dance employ, Gluttons and flatterers, the contempt of Troy! Why teach ye not my rapid wheels to run, And speed my journey to redeem my son?”

It is not a man’s duty, as a matter of course, to devote himself to the eradication of any, even the most enormous wrong; he may still properly have other concerns to engage him; but it is his duty, at least, to wash his hands of it, and, if he gives it no thought longer, not to give it practically his support. If I devote myself to other pursuits and contemplations, I must first see, at least, that I do not pursue them sitting upon another man’s shoulders. I must get off him first, that he may pursue his contemplations too. See what gross inconsistency is tolerated. I have heard some of my townsmen say, “I should like to have them order me out to help put down an insurrection of the slaves, or to march to Mexico,—see if I would go;” and yet these very men have each, directly by their allegiance, and so indirectly, at least, by their money, furnished a substitute. The soldier is applauded who refuses to serve in an unjust war by those who do not refuse to sustain the unjust government which makes the war; is applauded by those whose own act and authority he disregards and sets at naught; as if the State were penitent to that degree that it hired one to scourge it while it sinned, but not to that degree that it left off sinning for a moment. Thus, under the name of Order and Civil Government, we are all made at last to pay homage to and support our own meanness. After the first blush of sin, comes its indifference; and from immoral it becomes, as it were, _un_moral, and not quite unnecessary to that life which we have made.