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There is an incessant influx of novelty into the world, and yet we tolerate incredible dulness. I need only suggest what kind of sermons are still listened to in the most enlightened countries. There are such words as joy and sorrow, but they are only the burden of a psalm, sung with a nasal twang, while we believe in the ordinary and mean. We think that we can change our clothes only. It is said that the British Empire is very large and respectable, and that the United States are a first-rate power. We do not believe that a tide rises and falls behind every man which can float the British Empire like a chip, if he should ever harbor it in his mind. Who knows what sort of seventeen-year locust will next come out of the ground? The government of the world I live in was not framed, like that of Britain, in after-dinner conversations over the wine.

In the first place, you are struck by the general contrast between these heads. Both are massive enough in all conscience; but there is a certain mathematical symmetry in the Sperm Whale’s which the Right Whale’s sadly lacks. There is more character in the Sperm Whale’s head. As you behold it, you involuntarily yield the immense superiority to him, in point of pervading dignity. In the present instance, too, this dignity is heightened by the pepper and salt colour of his head at the summit, giving token of advanced age and large experience. In short, he is what the fishermen technically call a “grey-headed whale.”

Now from the finish’d games the Grecian band Seek their black ships, and clear the crowded strand, All stretch’d at ease the genial banquet share, And pleasing slumbers quiet all their care. Not so Achilles: he, to grief resign’d, His friend’s dear image present to his mind, Takes his sad couch, more unobserved to weep; Nor tastes the gifts of all-composing sleep. Restless he roll’d around his weary bed, And all his soul on his Patroclus fed: The form so pleasing, and the heart so kind, That youthful vigour, and that manly mind, What toils they shared, what martial works they wrought, What seas they measured, and what fields they fought; All pass’d before him in remembrance dear, Thought follows thought, and tear succeeds to tear. And now supine, now prone, the hero lay, Now shifts his side, impatient for the day: Then starting up, disconsolate he goes Wide on the lonely beach to vent his woes. There as the solitary mourner raves, The ruddy morning rises o’er the waves: Soon as it rose, his furious steeds he join’d! The chariot flies, and Hector trails behind. And thrice, Patroclus! round thy monument Was Hector dragg’d, then hurried to the tent. There sleep at last o’ercomes the hero’s eyes; While foul in dust the unhonour’d carcase lies, But not deserted by the pitying skies: For Phœbus watch’d it with superior care, Preserved from gaping wounds and tainting air; And, ignominious as it swept the field, Spread o’er the sacred corse his golden shield. All heaven was moved, and Hermes will’d to go By stealth to snatch him from the insulting foe: But Neptune this, and Pallas this denies, And th’ unrelenting empress of the skies, E’er since that day implacable to Troy, What time young Paris, simple shepherd boy, Won by destructive lust (reward obscene), Their charms rejected for the Cyprian queen. But when the tenth celestial morning broke, To heaven assembled, thus Apollo spoke:

How long shall we sit in our porticoes practising idle and musty virtues, which any work would make impertinent? As if one were to begin the day with long-suffering, and hire a man to hoe his potatoes; and in the afternoon go forth to practise Christian meekness and charity with goodness aforethought! Consider the China pride and stagnant self-complacency of mankind. This generation inclines a little to congratulate itself on being the last of an illustrious line; and in Boston and London and Paris and Rome, thinking of its long descent, it speaks of its progress in art and science and literature with satisfaction. There are the Records of the Philosophical Societies, and the public Eulogies of Great Men! It is the good Adam contemplating his own virtue. “Yes, we have done great deeds, and sung divine songs, which shall never die,”—that is, as long as we can remember them. The learned societies and great men of Assyria,—where are they? What youthful philosophers and experimentalists we are! There is not one of my readers who has yet lived a whole human life. These may be but the spring months in the life of the race. If we have had the seven-years’ itch, we have not seen the seventeen-year locust yet in Concord. We are acquainted with a mere pellicle of the globe on which we live. Most have not delved six feet beneath the surface, nor leaped as many above it. We know not where we are. Beside, we are sound asleep nearly half our time. Yet we esteem ourselves wise, and have an established order on the surface. Truly, we are deep thinkers, we are ambitious spirits! As I stand over the insect crawling amid the pine needles on the forest floor, and endeavoring to conceal itself from my sight, and ask myself why it will cherish those humble thoughts, and hide its head from me who might, perhaps, be its benefactor, and impart to its race some cheering information, I am reminded of the greater Benefactor and Intelligence that stands over me the human insect.

The gods deliberate about the redemption of Hector’s body. Jupiter sends Thetis to Achilles, to dispose him for the restoring it, and Iris to Priam, to encourage him to go in person and treat for it. The old king, notwithstanding the remonstrances of his queen, makes ready for the journey, to which he is encouraged by an omen from Jupiter. He sets forth in his chariot, with a waggon loaded with presents, under the charge of Idæus the herald. Mercury descends in the shape of a young man, and conducts him to the pavilion of Achilles. Their conversation on the way. Priam finds Achilles at his table, casts himself at his feet, and begs for the body of his son: Achilles, moved with compassion, grants his request, detains him one night in his tent, and the next morning sends him home with the body: the Trojans run out to meet him. The lamentations of Andromache, Hecuba, and Helen, with the solemnities of the funeral. The time of twelve days is employed in this book, while the body of Hector lies in the tent of Achilles; and as many more are spent in the truce allowed for his interment. The scene is partly in Achilles’ camp, and partly in Troy.