A sovereign social network
powered by Bitcoin

“Beyond a doubt they do wish him to choose Miss Darcy,” replied Jane; “but this may be from better feelings than you are supposing. They have known her much longer than they have known me; no wonder if they love her better. But, whatever may be their own wishes, it is very unlikely they should have opposed their brother’s. What sister would think herself at liberty to do it, unless there were something very objectionable? If they believed him attached to me they would not try to part us; if he were so, they could not succeed. By supposing such an affection, you make everybody acting unnaturally and wrong, and me most unhappy. Do not distress me by the idea. I am not ashamed of having been mistaken--or, at least, it is slight, it is nothing in comparison of what I should feel in thinking ill of him or his sisters. Let me take it in the best light, in the light in which it may be understood.”

Irus began to be very uneasy as he heard them, but the servants girded him by force, and brought him [into the open part of the court] in such a fright that his limbs were all of a tremble. Antinous scolded him and said, “You swaggering bully, you ought never to have been born at all if you are afraid of such an old broken down creature as this tramp is. I say, therefore—and it shall surely be—if he beats you and proves himself the better man, I shall pack you off on board ship to the mainland and send you to king Echetus, who kills every one that comes near him. He will cut off your nose and ears, and draw out your entrails for the dogs to eat.”

Yes: there was to be, as Lord Henry had prophesied, a new Hedonism that was to recreate life and to save it from that harsh uncomely puritanism that is having, in our own day, its curious revival. It was to have its service of the intellect, certainly, yet it was never to accept any theory or system that would involve the sacrifice of any mode of passionate experience. Its aim, indeed, was to be experience itself, and not the fruits of experience, sweet or bitter as they might be. Of the asceticism that deadens the senses, as of the vulgar profligacy that dulls them, it was to know nothing. But it was to teach man to concentrate himself upon the moments of a life that is itself but a moment.

My courage and perseverance were invigorated by these scoffing words; I resolved not to fail in my purpose, and calling on Heaven to support me, I continued with unabated fervour to traverse immense deserts, until the ocean appeared at a distance and formed the utmost boundary of the horizon. Oh! How unlike it was to the blue seasons of the south! Covered with ice, it was only to be distinguished from land by its superior wildness and ruggedness. The Greeks wept for joy when they beheld the Mediterranean from the hills of Asia, and hailed with rapture the boundary of their toils. I did not weep, but I knelt down and with a full heart thanked my guiding spirit for conducting me in safety to the place where I hoped, notwithstanding my adversary’s gibe, to meet and grapple with him.

The worship of the senses has often, and with much justice, been decried, men feeling a natural instinct of terror about passions and sensations that seem stronger than themselves, and that they are conscious of sharing with the less highly organized forms of existence. But it appeared to Dorian Gray that the true nature of the senses had never been understood, and that they had remained savage and animal merely because the world had sought to starve them into submission or to kill them by pain, instead of aiming at making them elements of a new spirituality, of which a fine instinct for beauty was to be the dominant characteristic. As he looked back upon man moving through history, he was haunted by a feeling of loss. So much had been surrendered! and to such little purpose! There had been mad wilful rejections, monstrous forms of self-torture and self-denial, whose origin was fear and whose result was a degradation infinitely more terrible than that fancied degradation from which, in their ignorance, they had sought to escape; Nature, in her wonderful irony, driving out the anchorite to feed with the wild animals of the desert and giving to the hermit the beasts of the field as his companions.

Tell me, why this strong young colt, foaled in some peaceful valley of Vermont, far removed from all beasts of prey—why is it that upon the sunniest day, if you but shake a fresh buffalo robe behind him, so that he cannot even see it, but only smells its wild animal muskiness—why will he start, snort, and with bursting eyes paw the ground in phrensies of affright? There is no remembrance in him of any gorings of wild creatures in his green northern home, so that the strange muskiness he smells cannot recall to him anything associated with the experience of former perils; for what knows he, this New England colt, of the black bisons of distant Oregon?