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“Hector! come on; thy empty threats forbear; ’Tis not thy arm, ’tis thundering Jove we fear: The skill of war to us not idly given, Lo! Greece is humbled, not by Troy, but Heaven. Vain are the hopes that haughty mind imparts, To force our fleet: the Greeks have hands and hearts. Long ere in flames our lofty navy fall, Your boasted city, and your god-built wall, Shall sink beneath us, smoking on the ground; And spread a long unmeasured ruin round. The time shall come, when, chased along the plain, Even thou shalt call on Jove, and call in vain; Even thou shalt wish, to aid thy desperate course, The wings of falcons for thy flying horse; Shalt run, forgetful of a warrior’s fame, While clouds of friendly dust conceal thy shame.”

Though in many natural objects, whiteness refiningly enhances beauty, as if imparting some special virtue of its own, as in marbles, japonicas, and pearls; and though various nations have in some way recognised a certain royal preeminence in this hue; even the barbaric, grand old kings of Pegu placing the title “Lord of the White Elephants” above all their other magniloquent ascriptions of dominion; and the modern kings of Siam unfurling the same snow-white quadruped in the royal standard; and the Hanoverian flag bearing the one figure of a snow-white charger; and the great Austrian Empire, Cæsarian, heir to overlording Rome, having for the imperial colour the same imperial hue; and though this pre-eminence in it applies to the human race itself, giving the white man ideal mastership over every dusky tribe; and though, besides, all this, whiteness has been even made significant of gladness, for among the Romans a white stone marked a joyful day; and though in other mortal sympathies and symbolizings, this same hue is made the emblem of many touching, noble things—the innocence of brides, the benignity of age; though among the Red Men of America the giving of the white belt of wampum was the deepest pledge of honor; though in many climes, whiteness typifies the majesty of Justice in the ermine of the Judge, and contributes to the daily state of kings and queens drawn by milk-white steeds; though even in the higher mysteries of the most august religions it has been made the symbol of the divine spotlessness and power; by the Persian fire worshippers, the white forked flame being held the holiest on the altar; and in the Greek mythologies, Great Jove himself being made incarnate in a snow-white bull; and though to the noble Iroquois, the midwinter sacrifice of the sacred White Dog was by far the holiest festival of their theology, that spotless, faithful creature being held the purest envoy they could send to the Great Spirit with the annual tidings of their own...

On reaching the library, he found that it was just after five o’clock and that the tea had been already brought up. On a little table of dark perfumed wood thickly incrusted with nacre, a present from Lady Radley, his guardian’s wife, a pretty professional invalid, who had spent the preceding winter in Cairo, was lying a note from Lord Henry, and beside it was a book bound in yellow paper, the cover slightly torn and the edges soiled. A copy of the third edition of The St. James’s Gazette had been placed on the tea-tray. It was evident that Victor had returned. He wondered if he had met the men in the hall as they were leaving the house and had wormed out of them what they had been doing. He would be sure to miss the picture—had no doubt missed it already, while he had been laying the tea-things. The screen had not been set back, and a blank space was visible on the wall. Perhaps some night he might find him creeping upstairs and trying to force the door of the room. It was a horrible thing to have a spy in one’s house. He had heard of rich men who had been blackmailed all their lives by some servant who had read a letter, or overheard a conversation, or picked up a card with an address, or found beneath a pillow a withered flower or a shred of crumpled lace.

This address caused a considerable change in the physiognomy of my own auditor. He had heard my story with that half kind of belief that is given to a tale of spirits and supernatural events; but when he was called upon to act officially in consequence, the whole tide of his incredulity returned. He, however, answered mildly, “I would willingly afford you every aid in your pursuit, but the creature of whom you speak appears to have powers which would put all my exertions to defiance. Who can follow an animal which can traverse the sea of ice and inhabit caves and dens where no man would venture to intrude? Besides, some months have elapsed since the commission of his crimes, and no one can conjecture to what place he has wandered or what region he may now inhabit.”

Aside from those more obvious considerations touching Moby Dick, which could not but occasionally awaken in any man’s soul some alarm, there was another thought, or rather vague, nameless horror concerning him, which at times by its intensity completely overpowered all the rest; and yet so mystical and well nigh ineffable was it, that I almost despair of putting it in a comprehensible form. It was the whiteness of the whale that above all things appalled me. But how can I hope to explain myself here; and yet, in some dim, random way, explain myself I must, else all these chapters might be naught.

When Paris thus: “My brother and my friend, Thy warm impatience makes thy tongue offend, In other battles I deserved thy blame, Though then not deedless, nor unknown to fame: But since yon rampart by thy arms lay low, I scatter’d slaughter from my fatal bow. The chiefs you seek on yonder shore lie slain; Of all those heroes, two alone remain; Deiphobus, and Helenus the seer, Each now disabled by a hostile spear. Go then, successful, where thy soul inspires: This heart and hand shall second all thy fires: What with this arm I can, prepare to know, Till death for death be paid, and blow for blow. But ’tis not ours, with forces not our own To combat: strength is of the gods alone.” These words the hero’s angry mind assuage: Then fierce they mingle where the thickest rage. Around Polydamas, distain’d with blood, Cebrion, Phalces, stern Orthaeus stood, Palmus, with Polypœtes the divine, And two bold brothers of Hippotion’s line (Who reach’d fair Ilion, from Ascania far, The former day; the next engaged in war). As when from gloomy clouds a whirlwind springs, That bears Jove’s thunder on its dreadful wings, Wide o’er the blasted fields the tempest sweeps; Then, gather’d, settles on the hoary deeps; The afflicted deeps tumultuous mix and roar; The waves behind impel the waves before, Wide rolling, foaming high, and tumbling to the shore: Thus rank on rank, the thick battalions throng, Chief urged on chief, and man drove man along. Far o’er the plains, in dreadful order bright, The brazen arms reflect a beamy light: Full in the blazing van great Hector shined, Like Mars commission’d to confound mankind. Before him flaming his enormous shield, Like the broad sun, illumined all the field; His nodding helm emits a streamy ray; His piercing eyes through all the battle stray, And, while beneath his targe he flash’d along, Shot terrors round, that wither’d e’en the strong.