Now with full force the yielding horn he bends, Drawn to an arch, and joins the doubling ends; Close to his breast he strains the nerve below, Till the barb’d points approach the circling bow; The impatient weapon whizzes on the wing; Sounds the tough horn, and twangs the quivering string.
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The servant carried the pork in his fingers over to Demodocus, who took it and was very much pleased. They then laid their hands on the good things that were before them, and as soon as they had had to eat and drink, Ulysses said to Demodocus, “Demodocus, there is no one in the world whom I admire more than I do you. You must have studied under the Muse, Jove’s daughter, and under Apollo, so accurately do you sing the return of the Achaeans with all their sufferings and adventures. If you were not there yourself, you must have heard it all from some one who was. Now, however, change your song and tell us of the wooden horse which Epeus made with the assistance of Minerva, and which Ulysses got by stratagem into the fort of Troy after freighting it with the men who afterwards sacked the city. If you will sing this tale aright I will tell all the world how magnificently heaven has endowed you.”
With grief he heard, and bade the chiefs prepare To join his milk-white coursers to the car; He mounts the seat, Antenor at his side; The gentle steeds through Scæa’s gates they guide:[120] Next from the car descending on the plain, Amid the Grecian host and Trojan train, Slow they proceed: the sage Ulysses then Arose, and with him rose the king of men. On either side a sacred herald stands, The wine they mix, and on each monarch’s hands Pour the full urn; then draws the Grecian lord His cutlass sheathed beside his ponderous sword; From the sign’d victims crops the curling hair;[121] The heralds part it, and the princes share; Then loudly thus before the attentive bands He calls the gods, and spreads his lifted hands:
“Like one who after a night of drunken revelry hies to his bed, still reeling, but with conscience yet pricking him, as the plungings of the Roman race-horse but so much the more strike his steel tags into him; as one who in that miserable plight still turns and turns in giddy anguish, praying God for annihilation until the fit be passed; and at last amid the whirl of woe he feels, a deep stupor steals over him, as over the man who bleeds to death, for conscience is the wound, and there’s naught to staunch it; so, after sore wrestlings in his berth, Jonah’s prodigy of ponderous misery drags him drowning down to sleep.
“The worst.”
Then died Scamandrius, expert in the chase, In woods and wilds to wound the savage race; Diana taught him all her sylvan arts, To bend the bow, and aim unerring darts: But vainly here Diana’s arts he tries, The fatal lance arrests him as he flies; From Menelaus’ arm the weapon sent, Through his broad back and heaving bosom went: Down sinks the warrior with a thundering sound, His brazen armour rings against the ground.
I have forgotten to mention that, in many things, Queequeg placed great confidence in the excellence of Yojo’s judgment and surprising forecast of things; and cherished Yojo with considerable esteem, as a rather good sort of god, who perhaps meant well enough upon the whole, but in all cases did not succeed in his benevolent designs.
Two enormous wooden pots painted black, and suspended by asses’ ears, swung from the cross-trees of an old top-mast, planted in front of an old doorway. The horns of the cross-trees were sawed off on the other side, so that this old top-mast looked not a little like a gallows. Perhaps I was over sensitive to such impressions at the time, but I could not help staring at this gallows with a vague misgiving. A sort of crick was in my neck as I gazed up to the two remaining horns; yes, two of them, one for Queequeg, and one for me. It’s ominous, thinks I. A Coffin my Innkeeper upon landing in my first whaling port; tombstones staring at me in the whalemen’s chapel; and here a gallows! and a pair of prodigious black pots too! Are these last throwing out oblique hints touching Tophet?
“Never mind that. How long have you known her?”
“I do not understand you,” said Sir Thomas, growing rather red.
“And then you have added so much to it yourself--you are always buying books.”
Meantime, the Greeks the Trojan race pursue, And some bold chieftain every leader slew: First Odius falls, and bites the bloody sand, His death ennobled by Atrides’ hand:
Lord Henry laughed. “I don’t desire to change anything in England except the weather,” he answered. “I am quite content with philosophic contemplation. But, as the nineteenth century has gone bankrupt through an over-expenditure of sympathy, I would suggest that we should appeal to science to put us straight. The advantage of the emotions is that they lead us astray, and the advantage of science is that it is not emotional.”
Ulysses answered, “Laodamas, why do you taunt me in this way? my mind is set rather on cares than contests; I have been through infinite trouble, and am come among you now as a suppliant, praying your king and people to further me on my return home.”
“Never marry at all, Dorian. Men marry because they are tired; women, because they are curious: both are disappointed.”
“This, shipmates, this is that other lesson; and woe to that pilot of the living God who slights it. Woe to him whom this world charms from Gospel duty! Woe to him who seeks to pour oil upon the waters when God has brewed them into a gale! Woe to him who seeks to please rather than to appal! Woe to him whose good name is more to him than goodness! Woe to him who, in this world, courts not dishonor! Woe to him who would not be true, even though to be false were salvation! Yea, woe to him who, as the great Pilot Paul has it, while preaching to others is himself a castaway!”
“How delighted Miss Darcy will be to receive such a letter!”
“Hear me,” he cried, “daughter of Aegis-bearing Jove, unweariable, hear me now, for you gave no heed to my prayers when Neptune was wrecking me. Now, therefore, have pity upon me and grant that I may find friends and be hospitably received by the Phaeacians.”
“I can sympathize with everything except suffering,” said Lord Henry, shrugging his shoulders. “I cannot sympathize with that. It is too ugly, too horrible, too distressing. There is something terribly morbid in the modern sympathy with pain. One should sympathize with the colour, the beauty, the joy of life. The less said about life’s sores, the better.”
Diomed, assisted by Pallas, performs wonders in this day’s battle. Pandarus wounds him with an arrow, but the goddess cures him, enables him to discern gods from mortals, and prohibits him from contending with any of the former, excepting Venus. Æneas joins Pandarus to oppose him; Pandarus is killed, and Æneas in great danger but for the assistance of Venus; who, as she is removing her son from the fight, is wounded on the hand by Diomed. Apollo seconds her in his rescue, and at length carries off Æneas to Troy, where he is healed in the temple of Pergamus. Mars rallies the Trojans, and assists Hector to make a stand. In the meantime Æneas is restored to the field, and they overthrow several of the Greeks; among the rest Tlepolemus is slain by Sarpedon. Juno and Minerva descend to resist Mars; the latter incites Diomed to go against that god; he wounds him, and sends him groaning to heaven. The first battle continues through this book. The scene is the same as in the former.