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To whom the leader of the Dardan race: “Be calm, nor Phœbus’ honour’d gift disgrace. The distant dart be praised, though here we need The rushing chariot and the bounding steed. Against yon hero let us bend our course, And, hand to hand, encounter force with force. Now mount my seat, and from the chariot’s height Observe my father’s steeds, renown’d in fight; Practised alike to turn, to stop, to chase, To dare the shock, or urge the rapid race; Secure with these, through fighting fields we go; Or safe to Troy, if Jove assist the foe. Haste, seize the whip, and snatch the guiding rein; The warrior’s fury let this arm sustain; Or, if to combat thy bold heart incline, Take thou the spear, the chariot’s care be mine.”

Now near the Greeks the black battalions drew; And first two leaders valiant Hector slew: His force Anchialus and Mnesthes found, In every art of glorious war renown’d; In the same car the chiefs to combat ride, And fought united, and united died. Struck at the sight, the mighty Ajax glows With thirst of vengeance, and assaults the foes. His massy spear with matchless fury sent, Through Amphius’ belt and heaving belly went; Amphius Apæsus’ happy soil possess’d, With herds abounding, and with treasure bless’d; But fate resistless from his country led The chief, to perish at his people’s head. Shook with his fall his brazen armour rung, And fierce, to seize it, conquering Ajax sprung; Around his head an iron tempest rain’d; A wood of spears his ample shield sustain’d: Beneath one foot the yet warm corpse he press’d, And drew his javelin from the bleeding breast: He could no more; the showering darts denied To spoil his glittering arms, and plumy pride. Now foes on foes came pouring on the fields, With bristling lances, and compacted shields; Till in the steely circle straiten’d round, Forced he gives way, and sternly quits the ground.

The gods deliberate in council concerning the Trojan war: they agree upon the continuation of it, and Jupiter sends down Minerva to break the truce. She persuades Pandarus to aim an arrow at Menelaus, who is wounded, but cured by Machaon. In the meantime some of the Trojan troops attack the Greeks. Agamemnon is distinguished in all the parts of a good general; he reviews the troops, and exhorts the leaders, some by praises and others by reproof. Nestor is particularly celebrated for his military discipline. The battle joins, and great numbers are slain on both sides. The same day continues through this as through the last book (as it does also through the two following, and almost to the end of the seventh book). The scene is wholly in the field before Troy.

Whilst I was thus closely scanning him, half-pretending meanwhile to be looking out at the storm from the casement, he never heeded my presence, never troubled himself with so much as a single glance; but appeared wholly occupied with counting the pages of the marvellous book. Considering how sociably we had been sleeping together the night previous, and especially considering the affectionate arm I had found thrown over me upon waking in the morning, I thought this indifference of his very strange. But savages are strange beings; at times you do not know exactly how to take them. At first they are overawing; their calm self-collectedness of simplicity seems a Socratic wisdom. I had noticed also that Queequeg never consorted at all, or but very little, with the other seamen in the inn. He made no advances whatever; appeared to have no desire to enlarge the circle of his acquaintances. All this struck me as mighty singular; yet, upon second thoughts, there was something almost sublime in it. Here was a man some twenty thousand miles from home, by the way of Cape Horn, that is—which was the only way he could get there—thrown among people as strange to him as though he were in the planet Jupiter; and yet he seemed entirely at his ease; preserving the utmost serenity; content with his own companionship; always equal to himself. Surely this was a touch of fine philosophy; though no doubt he had never heard there was such a thing as that. But, perhaps, to be true philosophers, we mortals should not be conscious of so living or so striving. So soon as I hear that such or such a man gives himself out for a philosopher, I conclude that, like the dyspeptic old woman, he must have “broken his digester.”