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With that, the blue-eyed virgin wing’d her flight; The hero rush’d impetuous to the fight; With tenfold ardour now invades the plain, Wild with delay, and more enraged by pain. As on the fleecy flocks when hunger calls, Amidst the field a brindled lion falls; If chance some shepherd with a distant dart The savage wound, he rouses at the smart, He foams, he roars; the shepherd dares not stay, But trembling leaves the scattering flocks a prey; Heaps fall on heaps; he bathes with blood the ground, Then leaps victorious o’er the lofty mound. Not with less fury stern Tydides flew; And two brave leaders at an instant slew; Astynous breathless fell, and by his side, His people’s pastor, good Hypenor, died; Astynous’ breast the deadly lance receives, Hypenor’s shoulder his broad falchion cleaves. Those slain he left, and sprung with noble rage Abas and Polyidus to engage; Sons of Eurydamus, who, wise and old, Could fate foresee, and mystic dreams unfold; The youths return’d not from the doubtful plain, And the sad father tried his arts in vain; No mystic dream could make their fates appear, Though now determined by Tydides’ spear.

So that there are instances among them of men, who, named with Scripture names—a singularly common fashion on the island—and in childhood naturally imbibing the stately dramatic thee and thou of the Quaker idiom; still, from the audacious, daring, and boundless adventure of their subsequent lives, strangely blend with these unoutgrown peculiarities, a thousand bold dashes of character, not unworthy a Scandinavian sea-king, or a poetical Pagan Roman. And when these things unite in a man of greatly superior natural force, with a globular brain and a ponderous heart; who has also by the stillness and seclusion of many long night-watches in the remotest waters, and beneath constellations never seen here at the north, been led to think untraditionally and independently; receiving all nature’s sweet or savage impressions fresh from her own virgin voluntary and confiding breast, and thereby chiefly, but with some help from accidental advantages, to learn a bold and nervous lofty language—that man makes one in a whole nation’s census—a mighty pageant creature, formed for noble tragedies. Nor will it at all detract from him, dramatically regarded, if either by birth or other circumstances, he have what seems a half wilful overruling morbidness at the bottom of his nature. For all men tragically great are made so through a certain morbidness. Be sure of this, O young ambition, all mortal greatness is but disease. But, as yet we have not to do with such an one, but with quite another; and still a man, who, if indeed peculiar, it only results again from another phase of the Quaker, modified by individual circumstances.

Upon this, he told me another story. The people of his island of Rokovoko, it seems, at their wedding feasts express the fragrant water of young cocoanuts into a large stained calabash like a punchbowl; and this punchbowl always forms the great central ornament on the braided mat where the feast is held. Now a certain grand merchant ship once touched at Rokovoko, and its commander—from all accounts, a very stately punctilious gentleman, at least for a sea captain—this commander was invited to the wedding feast of Queequeg’s sister, a pretty young princess just turned of ten. Well; when all the wedding guests were assembled at the bride’s bamboo cottage, this Captain marches in, and being assigned the post of honor, placed himself over against the punchbowl, and between the High Priest and his majesty the King, Queequeg’s father. Grace being said,—for those people have their grace as well as we—though Queequeg told me that unlike us, who at such times look downwards to our platters, they, on the contrary, copying the ducks, glance upwards to the great Giver of all feasts—Grace, I say, being said, the High Priest opens the banquet by the immemorial ceremony of the island; that is, dipping his consecrated and consecrating fingers into the bowl before the blessed beverage circulates. Seeing himself placed next the Priest, and noting the ceremony, and thinking himself—being Captain of a ship—as having plain precedence over a mere island King, especially in the King’s own house—the Captain coolly proceeds to wash his hands in the punchbowl;—taking it I suppose for a huge finger-glass. “Now,” said Queequeg, “what you tink now?—Didn’t our people laugh?”

To whom the leader of the Dardan race: “Be calm, nor Phœbus’ honour’d gift disgrace. The distant dart be praised, though here we need The rushing chariot and the bounding steed. Against yon hero let us bend our course, And, hand to hand, encounter force with force. Now mount my seat, and from the chariot’s height Observe my father’s steeds, renown’d in fight; Practised alike to turn, to stop, to chase, To dare the shock, or urge the rapid race; Secure with these, through fighting fields we go; Or safe to Troy, if Jove assist the foe. Haste, seize the whip, and snatch the guiding rein; The warrior’s fury let this arm sustain; Or, if to combat thy bold heart incline, Take thou the spear, the chariot’s care be mine.”

Now, this plan of Queequeg’s, or rather Yojo’s, touching the selection of our craft; I did not like that plan at all. I had not a little relied upon Queequeg’s sagacity to point out the whaler best fitted to carry us and our fortunes securely. But as all my remonstrances produced no effect upon Queequeg, I was obliged to acquiesce; and accordingly prepared to set about this business with a determined rushing sort of energy and vigor, that should quickly settle that trifling little affair. Next morning early, leaving Queequeg shut up with Yojo in our little bedroom—for it seemed that it was some sort of Lent or Ramadan, or day of fasting, humiliation, and prayer with Queequeg and Yojo that day; how it was I never could find out, for, though I applied myself to it several times, I never could master his liturgies and XXXIX Articles—leaving Queequeg, then, fasting on his tomahawk pipe, and Yojo warming himself at his sacrificial fire of shavings, I sallied out among the shipping. After much prolonged sauntering and many random inquiries, I learnt that there were three ships up for three-years’ voyages—The Devil-dam, the Tit-bit, and the Pequod. Devil-Dam, I do not know the origin of; Tit-bit is obvious; Pequod, you will no doubt remember, was the name of a celebrated tribe of Massachusetts Indians; now extinct as the ancient Medes. I peered and pryed about the Devil-dam; from her, hopped over to the Tit-bit; and finally, going on board the Pequod, looked around her for a moment, and then decided that this was the very ship for us.

arm-chair, in the little library of Lord Henry’s house in Mayfair. It was, in its way, a very charming room, with its high panelled wainscoting of olive-stained oak, its cream-coloured frieze and ceiling of raised plasterwork, and its brickdust felt carpet strewn with silk, long-fringed Persian rugs. On a tiny satinwood table stood a statuette by Clodion, and beside it lay a copy of Les Cent Nouvelles, bound for Margaret of Valois by Clovis Eve and powdered with the gilt daisies that Queen had selected for her device. Some large blue china jars and parrot-tulips were ranged on the mantelshelf, and through the small leaded panes of the window streamed the apricot-coloured light of a summer day in London.