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He dropped and fell away from himself for a moment; then lifting his face to them again, showed a deep joy in his eyes, as he cried out with a heavenly enthusiasm,—“But oh! shipmates! on the starboard hand of every woe, there is a sure delight; and higher the top of that delight, than the bottom of the woe is deep. Is not the main-truck higher than the kelson is low? Delight is to him—a far, far upward, and inward delight—who against the proud gods and commodores of this earth, ever stands forth his own inexorable self. Delight is to him whose strong arms yet support him, when the ship of this base treacherous world has gone down beneath him. Delight is to him, who gives no quarter in the truth, and kills, burns, and destroys all sin though he pluck it out from under the robes of Senators and Judges. Delight,—top-gallant delight is to him, who acknowledges no law or lord, but the Lord his God, and is only a patriot to heaven. Delight is to him, whom all the waves of the billows of the seas of the boisterous mob can never shake from this sure Keel of the Ages. And eternal delight and deliciousness will be his, who coming to lay him down, can say with his final breath—O Father!—chiefly known to me by Thy rod—mortal or immortal, here I die. I have striven to be Thine, more than to be this world’s, or mine own. Yet this is nothing: I leave eternity to Thee; for what is man that he should live out the lifetime of his God?”

The gods deliberate in council concerning the Trojan war: they agree upon the continuation of it, and Jupiter sends down Minerva to break the truce. She persuades Pandarus to aim an arrow at Menelaus, who is wounded, but cured by Machaon. In the meantime some of the Trojan troops attack the Greeks. Agamemnon is distinguished in all the parts of a good general; he reviews the troops, and exhorts the leaders, some by praises and others by reproof. Nestor is particularly celebrated for his military discipline. The battle joins, and great numbers are slain on both sides. The same day continues through this as through the last book (as it does also through the two following, and almost to the end of the seventh book). The scene is wholly in the field before Troy.

While round the prince the Greeks employ their care, The Trojans rush tumultuous to the war; Once more they glitter in refulgent arms, Once more the fields are fill’d with dire alarms. Nor had you seen the king of men appear Confused, unactive, or surprised with fear; But fond of glory, with severe delight, His beating bosom claim’d the rising fight. No longer with his warlike steeds he stay’d, Or press’d the car with polish’d brass inlaid But left Eurymedon the reins to guide; The fiery coursers snorted at his side. On foot through all the martial ranks he moves And these encourages, and those reproves. “Brave men!” he cries, (to such who boldly dare Urge their swift steeds to face the coming war), “Your ancient valour on the foes approve; Jove is with Greece, and let us trust in Jove. ’Tis not for us, but guilty Troy, to dread, Whose crimes sit heavy on her perjured head; Her sons and matrons Greece shall lead in chains, And her dead warriors strew the mournful plains.”

So that there are instances among them of men, who, named with Scripture names—a singularly common fashion on the island—and in childhood naturally imbibing the stately dramatic thee and thou of the Quaker idiom; still, from the audacious, daring, and boundless adventure of their subsequent lives, strangely blend with these unoutgrown peculiarities, a thousand bold dashes of character, not unworthy a Scandinavian sea-king, or a poetical Pagan Roman. And when these things unite in a man of greatly superior natural force, with a globular brain and a ponderous heart; who has also by the stillness and seclusion of many long night-watches in the remotest waters, and beneath constellations never seen here at the north, been led to think untraditionally and independently; receiving all nature’s sweet or savage impressions fresh from her own virgin voluntary and confiding breast, and thereby chiefly, but with some help from accidental advantages, to learn a bold and nervous lofty language—that man makes one in a whole nation’s census—a mighty pageant creature, formed for noble tragedies. Nor will it at all detract from him, dramatically regarded, if either by birth or other circumstances, he have what seems a half wilful overruling morbidness at the bottom of his nature. For all men tragically great are made so through a certain morbidness. Be sure of this, O young ambition, all mortal greatness is but disease. But, as yet we have not to do with such an one, but with quite another; and still a man, who, if indeed peculiar, it only results again from another phase of the Quaker, modified by individual circumstances.

With grief he heard, and bade the chiefs prepare To join his milk-white coursers to the car; He mounts the seat, Antenor at his side; The gentle steeds through Scæa’s gates they guide:[120] Next from the car descending on the plain, Amid the Grecian host and Trojan train, Slow they proceed: the sage Ulysses then Arose, and with him rose the king of men. On either side a sacred herald stands, The wine they mix, and on each monarch’s hands Pour the full urn; then draws the Grecian lord His cutlass sheathed beside his ponderous sword; From the sign’d victims crops the curling hair;[121] The heralds part it, and the princes share; Then loudly thus before the attentive bands He calls the gods, and spreads his lifted hands:

Upon this, he told me another story. The people of his island of Rokovoko, it seems, at their wedding feasts express the fragrant water of young cocoanuts into a large stained calabash like a punchbowl; and this punchbowl always forms the great central ornament on the braided mat where the feast is held. Now a certain grand merchant ship once touched at Rokovoko, and its commander—from all accounts, a very stately punctilious gentleman, at least for a sea captain—this commander was invited to the wedding feast of Queequeg’s sister, a pretty young princess just turned of ten. Well; when all the wedding guests were assembled at the bride’s bamboo cottage, this Captain marches in, and being assigned the post of honor, placed himself over against the punchbowl, and between the High Priest and his majesty the King, Queequeg’s father. Grace being said,—for those people have their grace as well as we—though Queequeg told me that unlike us, who at such times look downwards to our platters, they, on the contrary, copying the ducks, glance upwards to the great Giver of all feasts—Grace, I say, being said, the High Priest opens the banquet by the immemorial ceremony of the island; that is, dipping his consecrated and consecrating fingers into the bowl before the blessed beverage circulates. Seeing himself placed next the Priest, and noting the ceremony, and thinking himself—being Captain of a ship—as having plain precedence over a mere island King, especially in the King’s own house—the Captain coolly proceeds to wash his hands in the punchbowl;—taking it I suppose for a huge finger-glass. “Now,” said Queequeg, “what you tink now?—Didn’t our people laugh?”

He heard, and madly at the motion pleased, His polish’d bow with hasty rashness seized. ’Twas form’d of horn, and smooth’d with artful toil: A mountain goat resign’d the shining spoil. Who pierced long since beneath his arrows bled; The stately quarry on the cliffs lay dead, And sixteen palms his brow’s large honours spread: The workmen join’d, and shaped the bended horns, And beaten gold each taper point adorns. This, by the Greeks unseen, the warrior bends, Screen’d by the shields of his surrounding friends: There meditates the mark; and couching low, Fits the sharp arrow to the well-strung bow. One from a hundred feather’d deaths he chose, Fated to wound, and cause of future woes; Then offers vows with hecatombs to crown Apollo’s altars in his native town.