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These thou mayst raze, nor I forbid their fall: ’Tis not in me the vengeance to remove; The crime’s sufficient that they share my love. Of power superior why should I complain? Resent I may, but must resent in vain. Yet some distinction Juno might require, Sprung with thyself from one celestial sire, A goddess born, to share the realms above, And styled the consort of the thundering Jove; Nor thou a wife and sister’s right deny;[128] Let both consent, and both by terms comply; So shall the gods our joint decrees obey, And heaven shall act as we direct the way. See ready Pallas waits thy high commands To raise in arms the Greek and Phrygian bands; Their sudden friendship by her arts may cease, And the proud Trojans first infringe the peace.”

But Pallas now Tydides’ soul inspires,[143] Fills with her force, and warms with all her fires, Above the Greeks his deathless fame to raise, And crown her hero with distinguish’d praise. High on his helm celestial lightnings play, His beamy shield emits a living ray; The unwearied blaze incessant streams supplies, Like the red star that fires the autumnal skies, When fresh he rears his radiant orb to sight, And, bathed in ocean, shoots a keener light. Such glories Pallas on the chief bestow’d, Such, from his arms, the fierce effulgence flow’d: Onward she drives him, furious to engage, Where the fight burns, and where the thickest rage.

The gods deliberate in council concerning the Trojan war: they agree upon the continuation of it, and Jupiter sends down Minerva to break the truce. She persuades Pandarus to aim an arrow at Menelaus, who is wounded, but cured by Machaon. In the meantime some of the Trojan troops attack the Greeks. Agamemnon is distinguished in all the parts of a good general; he reviews the troops, and exhorts the leaders, some by praises and others by reproof. Nestor is particularly celebrated for his military discipline. The battle joins, and great numbers are slain on both sides. The same day continues through this as through the last book (as it does also through the two following, and almost to the end of the seventh book). The scene is wholly in the field before Troy.

“My dear Dorian, it is quite true. I am analysing women at present, so I ought to know. The subject is not so abstruse as I thought it was. I find that, ultimately, there are only two kinds of women, the plain and the coloured. The plain women are very useful. If you want to gain a reputation for respectability, you have merely to take them down to supper. The other women are very charming. They commit one mistake, however. They paint in order to try and look young. Our grandmothers painted in order to try and talk brilliantly. Rouge and esprit used to go together. That is all over now. As long as a woman can look ten years younger than her own daughter, she is perfectly satisfied. As for conversation, there are only five women in London worth talking to, and two of these can’t be admitted into decent society. However, tell me about your genius. How long have you known her?”

“My dear Dorian, it is quite true. I am analysing women at present, so I ought to know. The subject is not so abstruse as I thought it was. I find that, ultimately, there are only two kinds of women, the plain and the coloured. The plain women are very useful. If you want to gain a reputation for respectability, you have merely to take them down to supper. The other women are very charming. They commit one mistake, however. They paint in order to try and look young. Our grandmothers painted in order to try and talk brilliantly. Rouge and esprit used to go together. That is all over now. As long as a woman can look ten years younger than her own daughter, she is perfectly satisfied. As for conversation, there are only five women in London worth talking to, and two of these can’t be admitted into decent society. However, tell me about your genius. How long have you known her?”

“Like one who after a night of drunken revelry hies to his bed, still reeling, but with conscience yet pricking him, as the plungings of the Roman race-horse but so much the more strike his steel tags into him; as one who in that miserable plight still turns and turns in giddy anguish, praying God for annihilation until the fit be passed; and at last amid the whirl of woe he feels, a deep stupor steals over him, as over the man who bleeds to death, for conscience is the wound, and there’s naught to staunch it; so, after sore wrestlings in his berth, Jonah’s prodigy of ponderous misery drags him drowning down to sleep.

He spoke, and ardent, on the trembling ground Sprung from his car: his ringing arms resound. Dire was the clang, and dreadful from afar, Of arm’d Tydides rushing to the war. As when the winds, ascending by degrees,[138] First move the whitening surface of the seas, The billows float in order to the shore, The wave behind rolls on the wave before; Till, with the growing storm, the deeps arise, Foam o’er the rocks, and thunder to the skies. So to the fight the thick battalions throng, Shields urged on shields, and men drove men along Sedate and silent move the numerous bands; No sound, no whisper, but the chief’s commands, Those only heard; with awe the rest obey, As if some god had snatch’d their voice away. Not so the Trojans; from their host ascends A general shout that all the region rends. As when the fleecy flocks unnumber’d stand In wealthy folds, and wait the milker’s hand, The hollow vales incessant bleating fills, The lambs reply from all the neighbouring hills: Such clamours rose from various nations round, Mix’d was the murmur, and confused the sound. Each host now joins, and each a god inspires, These Mars incites, and those Minerva fires, Pale flight around, and dreadful terror reign; And discord raging bathes the purple plain; Discord! dire sister of the slaughtering power, Small at her birth, but rising every hour, While scarce the skies her horrid head can bound, She stalks on earth, and shakes the world around;[139] The nations bleed, where’er her steps she turns, The groan still deepens, and the combat burns.

He began to wonder whether we could ever make psychology so absolute a science that each little spring of life would be revealed to us. As it was, we always misunderstood ourselves and rarely understood others. Experience was of no ethical value. It was merely the name men gave to their mistakes. Moralists had, as a rule, regarded it as a mode of warning, had claimed for it a certain ethical efficacy in the formation of character, had praised it as something that taught us what to follow and showed us what to avoid. But there was no motive power in experience. It was as little of an active cause as conscience itself. All that it really demonstrated was that our future would be the same as our past, and that the sin we had done once, and with loathing, we would do many times, and with joy.