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I say, we good Presbyterian Christians should be charitable in these things, and not fancy ourselves so vastly superior to other mortals, pagans and what not, because of their half-crazy conceits on these subjects. There was Queequeg, now, certainly entertaining the most absurd notions about Yojo and his Ramadan;—but what of that? Queequeg thought he knew what he was about, I suppose; he seemed to be content; and there let him rest. All our arguing with him would not avail; let him be, I say: and Heaven have mercy on us all—Presbyterians and Pagans alike—for we are all somehow dreadfully cracked about the head, and sadly need mending.

Thus pray’d Tydides, and Minerva heard, His nerves confirm’d, his languid spirits cheer’d; He feels each limb with wonted vigour light; His beating bosom claim’d the promised fight. “Be bold, (she cried), in every combat shine, War be thy province, thy protection mine; Rush to the fight, and every foe control; Wake each paternal virtue in thy soul: Strength swells thy boiling breast, infused by me, And all thy godlike father breathes in thee; Yet more, from mortal mists I purge thy eyes,[145] And set to view the warring deities. These see thou shun, through all the embattled plain; Nor rashly strive where human force is vain. If Venus mingle in the martial band, Her shalt thou wound: so Pallas gives command.”

It was clear to him that the experimental method was the only method by which one could arrive at any scientific analysis of the passions; and certainly Dorian Gray was a subject made to his hand, and seemed to promise rich and fruitful results. His sudden mad love for Sibyl Vane was a psychological phenomenon of no small interest. There was no doubt that curiosity had much to do with it, curiosity and the desire for new experiences, yet it was not a simple, but rather a very complex passion. What there was in it of the purely sensuous instinct of boyhood had been transformed by the workings of the imagination, changed into something that seemed to the lad himself to be remote from sense, and was for that very reason all the more dangerous. It was the passions about whose origin we deceived ourselves that tyrannized most strongly over us. Our weakest motives were those of whose nature we were conscious. It often happened that when we thought we were experimenting on others we were really experimenting on ourselves.

The king then ask’d (as yet the camp he view’d) “What chief is that, with giant strength endued, Whose brawny shoulders, and whose swelling chest, And lofty stature, far exceed the rest? “Ajax the great, (the beauteous queen replied,) Himself a host: the Grecian strength and pride. See! bold Idomeneus superior towers Amid yon circle of his Cretan powers, Great as a god! I saw him once before, With Menelaus on the Spartan shore. The rest I know, and could in order name; All valiant chiefs, and men of mighty fame. Yet two are wanting of the numerous train, Whom long my eyes have sought, but sought in vain: Castor and Pollux, first in martial force, One bold on foot, and one renown’d for horse. My brothers these; the same our native shore, One house contain’d us, as one mother bore. Perhaps the chiefs, from warlike toils at ease, For distant Troy refused to sail the seas; Perhaps their swords some nobler quarrel draws, Ashamed to combat in their sister’s cause.”