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Upon this, he told me another story. The people of his island of Rokovoko, it seems, at their wedding feasts express the fragrant water of young cocoanuts into a large stained calabash like a punchbowl; and this punchbowl always forms the great central ornament on the braided mat where the feast is held. Now a certain grand merchant ship once touched at Rokovoko, and its commander—from all accounts, a very stately punctilious gentleman, at least for a sea captain—this commander was invited to the wedding feast of Queequeg’s sister, a pretty young princess just turned of ten. Well; when all the wedding guests were assembled at the bride’s bamboo cottage, this Captain marches in, and being assigned the post of honor, placed himself over against the punchbowl, and between the High Priest and his majesty the King, Queequeg’s father. Grace being said,—for those people have their grace as well as we—though Queequeg told me that unlike us, who at such times look downwards to our platters, they, on the contrary, copying the ducks, glance upwards to the great Giver of all feasts—Grace, I say, being said, the High Priest opens the banquet by the immemorial ceremony of the island; that is, dipping his consecrated and consecrating fingers into the bowl before the blessed beverage circulates. Seeing himself placed next the Priest, and noting the ceremony, and thinking himself—being Captain of a ship—as having plain precedence over a mere island King, especially in the King’s own house—the Captain coolly proceeds to wash his hands in the punchbowl;—taking it I suppose for a huge finger-glass. “Now,” said Queequeg, “what you tink now?—Didn’t our people laugh?”

“Too late, O friend! my rashness I deplore; These shafts, once fatal, carry death no more. Tydeus’ and Atreus’ sons their points have found, And undissembled gore pursued the wound. In vain they bleed: this unavailing bow Serves, not to slaughter, but provoke the foe. In evil hour these bended horns I strung, And seized the quiver where it idly hung. Cursed be the fate that sent me to the field Without a warrior’s arms, the spear and shield! If e’er with life I quit the Trojan plain, If e’er I see my spouse and sire again, This bow, unfaithful to my glorious aims, Broke by my hand, shall feed the blazing flames.”

At Ajax, Antiphus his javelin threw; The pointed lance with erring fury flew, And Leucus, loved by wise Ulysses, slew. He drops the corpse of Simoisius slain, And sinks a breathless carcase on the plain. This saw Ulysses, and with grief enraged, Strode where the foremost of the foes engaged; Arm’d with his spear, he meditates the wound, In act to throw; but cautious look’d around, Struck at his sight the Trojans backward drew, And trembling heard the javelin as it flew. A chief stood nigh, who from Abydos came, Old Priam’s son, Democoon was his name. The weapon entered close above his ear, Cold through his temples glides the whizzing spear;[141] With piercing shrieks the youth resigns his breath, His eye-balls darken with the shades of death; Ponderous he falls; his clanging arms resound, And his broad buckler rings against the ground.

“The book from which Felix instructed Safie was Volney’s Ruins of Empires. I should not have understood the purport of this book had not Felix, in reading it, given very minute explanations. He had chosen this work, he said, because the declamatory style was framed in imitation of the Eastern authors. Through this work I obtained a cursory knowledge of history and a view of the several empires at present existing in the world; it gave me an insight into the manners, governments, and religions of the different nations of the earth. I heard of the slothful Asiatics, of the stupendous genius and mental activity of the Grecians, of the wars and wonderful virtue of the early Romans—of their subsequent degenerating—of the decline of that mighty empire, of chivalry, Christianity, and kings. I heard of the discovery of the American hemisphere and wept with Safie over the hapless fate of its original inhabitants.