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“Too late, O friend! my rashness I deplore; These shafts, once fatal, carry death no more. Tydeus’ and Atreus’ sons their points have found, And undissembled gore pursued the wound. In vain they bleed: this unavailing bow Serves, not to slaughter, but provoke the foe. In evil hour these bended horns I strung, And seized the quiver where it idly hung. Cursed be the fate that sent me to the field Without a warrior’s arms, the spear and shield! If e’er with life I quit the Trojan plain, If e’er I see my spouse and sire again, This bow, unfaithful to my glorious aims, Broke by my hand, shall feed the blazing flames.”

He was conscious—and the thought brought a gleam of pleasure into his brown agate eyes—that it was through certain words of his, musical words said with musical utterance, that Dorian Gray’s soul had turned to this white girl and bowed in worship before her. To a large extent the lad was his own creation. He had made him premature. That was something. Ordinary people waited till life disclosed to them its secrets, but to the few, to the elect, the mysteries of life were revealed before the veil was drawn away. Sometimes this was the effect of art, and chiefly of the art of literature, which dealt immediately with the passions and the intellect. But now and then a complex personality took the place and assumed the office of art, was indeed, in its way, a real work of art, life having its elaborate masterpieces, just as poetry has, or sculpture, or painting.

Tydides thus. The goddess, seized with dread, Confused, distracted, from the conflict fled. To aid her, swift the winged Iris flew, Wrapt in a mist above the warring crew. The queen of love with faded charms she found. Pale was her cheek, and livid look’d the wound. To Mars, who sat remote, they bent their way: Far, on the left, with clouds involved he lay; Beside him stood his lance, distain’d with gore, And, rein’d with gold, his foaming steeds before. Low at his knee, she begg’d with streaming eyes Her brother’s car, to mount the distant skies, And show’d the wound by fierce Tydides given, A mortal man, who dares encounter heaven. Stern Mars attentive hears the queen complain, And to her hand commits the golden rein; She mounts the seat, oppress’d with silent woe, Driven by the goddess of the painted bow. The lash resounds, the rapid chariot flies, And in a moment scales the lofty skies: They stopp’d the car, and there the coursers stood, Fed by fair Iris with ambrosial food; Before her mother, love’s bright queen appears, O’erwhelmed with anguish, and dissolved in tears: She raised her in her arms, beheld her bleed, And ask’d what god had wrought this guilty deed?

When tea was over Mr. Hurst reminded his sister-in-law of the card-table--but in vain. She had obtained private intelligence that Mr. Darcy did not wish for cards, and Mr. Hurst soon found even his open petition rejected. She assured him that no one intended to play, and the silence of the whole party on the subject seemed to justify her. Mr. Hurst had, therefore, nothing to do but to stretch himself on one of the sofas and go to sleep. Darcy took up a book. Miss Bingley did the same; and Mrs. Hurst, principally occupied in playing with her bracelets and rings, joined now and then in her brother’s conversation with Miss Bennet.

We borrowed a wheelbarrow, and embarking our things, including my own poor carpet-bag, and Queequeg’s canvas sack and hammock, away we went down to “the Moss,” the little Nantucket packet schooner moored at the wharf. As we were going along the people stared; not at Queequeg so much—for they were used to seeing cannibals like him in their streets,—but at seeing him and me upon such confidential terms. But we heeded them not, going along wheeling the barrow by turns, and Queequeg now and then stopping to adjust the sheath on his harpoon barbs. I asked him why he carried such a troublesome thing with him ashore, and whether all whaling ships did not find their own harpoons. To this, in substance, he replied, that though what I hinted was true enough, yet he had a particular affection for his own harpoon, because it was of assured stuff, well tried in many a mortal combat, and deeply intimate with the hearts of whales. In short, like many inland reapers and mowers, who go into the farmers’ meadows armed with their own scythes—though in no wise obliged to furnish them—even so, Queequeg, for his own private reasons, preferred his own harpoon.

I say, we good Presbyterian Christians should be charitable in these things, and not fancy ourselves so vastly superior to other mortals, pagans and what not, because of their half-crazy conceits on these subjects. There was Queequeg, now, certainly entertaining the most absurd notions about Yojo and his Ramadan;—but what of that? Queequeg thought he knew what he was about, I suppose; he seemed to be content; and there let him rest. All our arguing with him would not avail; let him be, I say: and Heaven have mercy on us all—Presbyterians and Pagans alike—for we are all somehow dreadfully cracked about the head, and sadly need mending.

Elizabeth was surprised, but agreed to it immediately. Miss Bingley succeeded no less in the real object of her civility: Mr. Darcy looked up. He was as much awake to the novelty of attention in that quarter as Elizabeth herself could be, and unconsciously closed his book. He was directly invited to join their party, but he declined it, observing that he could imagine but two motives for their choosing to walk up and down the room together, with either of which motives his joining them would interfere. What could he mean? She was dying to know what could be his meaning--and asked Elizabeth whether she could at all understand him.

He began to wonder whether we could ever make psychology so absolute a science that each little spring of life would be revealed to us. As it was, we always misunderstood ourselves and rarely understood others. Experience was of no ethical value. It was merely the name men gave to their mistakes. Moralists had, as a rule, regarded it as a mode of warning, had claimed for it a certain ethical efficacy in the formation of character, had praised it as something that taught us what to follow and showed us what to avoid. But there was no motive power in experience. It was as little of an active cause as conscience itself. All that it really demonstrated was that our future would be the same as our past, and that the sin we had done once, and with loathing, we would do many times, and with joy.