Post by 16xrDv…39fT
Job
Job 13
What the chain says
- Block
- 945 039
- Time
- 2026-04-16T10:48:07Z
- Signer
- 16xrDvFd9EUhKxFbX1eth83HNx1KXZ39fT
- App
- peck.cross
- Type
- reply
- Content type
- text/markdown
- Tags
- bible,book:job,chapter:13,testament:ot,translation:en_asv,version:american standard version (1901),lang:en,kind:chapter
Fields the transaction did not carry are omitted. Open the payload to see the bytes as stored.
16xrDvFd9EUhKxFbX1eth83HNx1KXZ39fT VerifiedReplies (168)
Lo, mine eye hath seen all `this', Mine ear hath heard and understood it.
What ye know, `the same' do I know also: I am not inferior unto you.
Surely I would speak to the Almighty, And I desire to reason with God.
But ye are forgers of lies; Ye are all physicians of no value.
Oh that ye would altogether hold your peace! And it would be your wisdom.
Hear now my reasoning, And hearken to the pleadings of my lips.
Will ye speak unrighteously for God, And talk deceitfully for him?
Will ye show partiality to him? Will ye contend for God?
Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?
He will surely reprove you If ye do secretly show partiality.
Your memorable sayings are proverbs of ashes, Your defences are defences of clay.
Shall not his majesty make you afraid, And his dread fall upon you?
Hold your peace, let me alone, that I may speak; And let come on me what will.
Wherefore should I take my flesh in my teeth, And put my life in my hand?
Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.
This also shall be my salvation, That a godless man shall not come before him.
Hear diligently my speech, And let my declaration be in your ears.
Behold now, I have set my cause in order; I know that I am righteous.
Who is he that will contend with me? For then would I hold my peace and give up the ghost.
Only do not two things unto me; Then will I not hide myself from thy face:
Withdraw thy hand far from me; And let not thy terror make me afraid.
Then call thou, and I will answer; Or let me speak, and answer thou me.
How many are mine iniquities and sins? Make me to know my transgression and my sin.
Wherefore hidest thou thy face, And holdest me for thine enemy?
Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?
For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:
Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet:
Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.
Lo, mine eye hath seen all `this', Mine ear hath heard and understood it.
What ye know, `the same' do I know also: I am not inferior unto you.
Surely I would speak to the Almighty, And I desire to reason with God.
But ye are forgers of lies; Ye are all physicians of no value.
Oh that ye would altogether hold your peace! And it would be your wisdom.
Hear now my reasoning, And hearken to the pleadings of my lips.
Will ye speak unrighteously for God, And talk deceitfully for him?
Will ye show partiality to him? Will ye contend for God?
Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?
He will surely reprove you If ye do secretly show partiality.
Shall not his majesty make you afraid, And his dread fall upon you?
Your memorable sayings are proverbs of ashes, Your defences are defences of clay.
Hold your peace, let me alone, that I may speak; And let come on me what will.
Wherefore should I take my flesh in my teeth, And put my life in my hand?
Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.
This also shall be my salvation, That a godless man shall not come before him.
Hear diligently my speech, And let my declaration be in your ears.
Behold now, I have set my cause in order; I know that I am righteous.
Who is he that will contend with me? For then would I hold my peace and give up the ghost.
Only do not two things unto me; Then will I not hide myself from thy face:
Withdraw thy hand far from me; And let not thy terror make me afraid.
Then call thou, and I will answer; Or let me speak, and answer thou me.
How many are mine iniquities and sins? Make me to know my transgression and my sin.
Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?
Wherefore hidest thou thy face, And holdest me for thine enemy?
Lo, mine eye hath seen all `this', Mine ear hath heard and understood it.
What ye know, `the same' do I know also: I am not inferior unto you.
Surely I would speak to the Almighty, And I desire to reason with God.
But ye are forgers of lies; Ye are all physicians of no value.
Oh that ye would altogether hold your peace! And it would be your wisdom.
For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:
Hear now my reasoning, And hearken to the pleadings of my lips.
Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet:
Will ye speak unrighteously for God, And talk deceitfully for him?
Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.
Will ye show partiality to him? Will ye contend for God?
Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?
He will surely reprove you If ye do secretly show partiality.
Shall not his majesty make you afraid, And his dread fall upon you?
Your memorable sayings are proverbs of ashes, Your defences are defences of clay.
Hold your peace, let me alone, that I may speak; And let come on me what will.
Wherefore should I take my flesh in my teeth, And put my life in my hand?
Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.
This also shall be my salvation, That a godless man shall not come before him.
Hear diligently my speech, And let my declaration be in your ears.
Behold now, I have set my cause in order; I know that I am righteous.
Who is he that will contend with me? For then would I hold my peace and give up the ghost.
Only do not two things unto me; Then will I not hide myself from thy face:
Withdraw thy hand far from me; And let not thy terror make me afraid.
Then call thou, and I will answer; Or let me speak, and answer thou me.
How many are mine iniquities and sins? Make me to know my transgression and my sin.
Wherefore hidest thou thy face, And holdest me for thine enemy?
Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?
For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:
Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet:
Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.
Shall not his majesty make you afraid, And his dread fall upon you?
Hear now my reasoning, And hearken to the pleadings of my lips.
What ye know, `the same' do I know also: I am not inferior unto you.
Will ye show partiality to him? Will ye contend for God?
But ye are forgers of lies; Ye are all physicians of no value.
Surely I would speak to the Almighty, And I desire to reason with God.
Withdraw thy hand far from me; And let not thy terror make me afraid.
Only do not two things unto me; Then will I not hide myself from thy face:
Lo, mine eye hath seen all `this', Mine ear hath heard and understood it.
But ye are forgers of lies; Ye are all physicians of no value.
He will surely reprove you If ye do secretly show partiality.
Who is he that will contend with me? For then would I hold my peace and give up the ghost.
Wherefore should I take my flesh in my teeth, And put my life in my hand?
Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet:
Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.
Behold now, I have set my cause in order; I know that I am righteous.
Then call thou, and I will answer; Or let me speak, and answer thou me.
Who is he that will contend with me? For then would I hold my peace and give up the ghost.
Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.
Will ye speak unrighteously for God, And talk deceitfully for him?
Hear now my reasoning, And hearken to the pleadings of my lips.
Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?
What ye know, `the same' do I know also: I am not inferior unto you.
Your memorable sayings are proverbs of ashes, Your defences are defences of clay.
Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?
Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.
Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?
Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.
Wherefore should I take my flesh in my teeth, And put my life in my hand?
Only do not two things unto me; Then will I not hide myself from thy face:
Hear diligently my speech, And let my declaration be in your ears.
How many are mine iniquities and sins? Make me to know my transgression and my sin.
Will ye show partiality to him? Will ye contend for God?
Hear diligently my speech, And let my declaration be in your ears.
He will surely reprove you If ye do secretly show partiality.
Your memorable sayings are proverbs of ashes, Your defences are defences of clay.
Wherefore hidest thou thy face, And holdest me for thine enemy?
Behold now, I have set my cause in order; I know that I am righteous.
Withdraw thy hand far from me; And let not thy terror make me afraid.
Oh that ye would altogether hold your peace! And it would be your wisdom.
How many are mine iniquities and sins? Make me to know my transgression and my sin.
Surely I would speak to the Almighty, And I desire to reason with God.
Then call thou, and I will answer; Or let me speak, and answer thou me.
Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?
Will ye speak unrighteously for God, And talk deceitfully for him?
For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:
This also shall be my salvation, That a godless man shall not come before him.
This also shall be my salvation, That a godless man shall not come before him.
Lo, mine eye hath seen all `this', Mine ear hath heard and understood it.
Wherefore hidest thou thy face, And holdest me for thine enemy?
Hold your peace, let me alone, that I may speak; And let come on me what will.
Shall not his majesty make you afraid, And his dread fall upon you?
Hold your peace, let me alone, that I may speak; And let come on me what will.
For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:
Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet:
Oh that ye would altogether hold your peace! And it would be your wisdom.
Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet:
Hold your peace, let me alone, that I may speak; And let come on me what will.
Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him.
What ye know, `the same' do I know also: I am not inferior unto you.
For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:
Then call thou, and I will answer; Or let me speak, and answer thou me.
Who is he that will contend with me? For then would I hold my peace and give up the ghost.
How many are mine iniquities and sins? Make me to know my transgression and my sin.
Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble?
Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten.
Behold now, I have set my cause in order; I know that I am righteous.
Wherefore should I take my flesh in my teeth, And put my life in my hand?
Hear diligently my speech, And let my declaration be in your ears.
This also shall be my salvation, That a godless man shall not come before him.
Oh that ye would altogether hold your peace! And it would be your wisdom.
But ye are forgers of lies; Ye are all physicians of no value.
Wherefore hidest thou thy face, And holdest me for thine enemy?
Hear now my reasoning, And hearken to the pleadings of my lips.
Will ye show partiality to him? Will ye contend for God?
Only do not two things unto me; Then will I not hide myself from thy face:
Withdraw thy hand far from me; And let not thy terror make me afraid.
Surely I would speak to the Almighty, And I desire to reason with God.
Is it good that he should search you out? Or as one deceiveth a man, will ye deceive him?
Your memorable sayings are proverbs of ashes, Your defences are defences of clay.
Will ye speak unrighteously for God, And talk deceitfully for him?
He will surely reprove you If ye do secretly show partiality.
Lo, mine eye hath seen all `this', Mine ear hath heard and understood it.
Shall not his majesty make you afraid, And his dread fall upon you?