King James Version (1769)
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Matthew
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Matthew 2
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
When he arose, he took the young child and his mother by night, and departed into Egypt:
Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
And thou Bethlehem, {in} the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. {rule: or, feed}
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
When Herod the king had heard {these things}, he was troubled, and all Jerusalem with him.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. {presented: or, offered}
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
Then was fulfilled that which was spoken by Jeremy the prophet, saying,
And he arose, and took the young child and his mother, and came into the land of Israel.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping {for} her children, and would not be comforted, because they are not.
But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Matthew 1
And Jesse begat David the king; and David the king begat Solomon of her {that had been the wife} of Urias;
And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. {conceived: Gr. begotten}
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. {they...: or, his name shall be called}
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. {JESUS: that is, Saviour, Heb}
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: {Josias...: some read, Josias begat Jakim, and Jakim begat Jechonias}
Then Joseph her husband, being a just {man}, and not willing to make her a publick example, was minded to put her away privily.
And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
Matthew 3
In those days came John the Baptist, preaching in the wilderness of Judaea,
And Jesus answering said unto him, Suffer {it to be so} now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
And saying, Repent ye: for the kingdom of heaven is at hand.
And think not to say within yourselves, We have Abraham to {our} father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and {with} fire:
Whose fan {is} in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
And were baptized of him in Jordan, confessing their sins.
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
Bring forth therefore fruits meet for repentance: {meet...: or, answerable to amendment of life}
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Matthew 4
And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
And they immediately left the ship and their father, and followed him.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
And they straightway left {their} nets, and followed him.
Then the devil leaveth him, and, behold, angels came and ministered unto him.
That it might be fulfilled which was spoken by Esaias the prophet, saying,
And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. {tempt: or, try, or, put to trial, or, proof}
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
Now when Jesus had heard that John was cast into prison, he departed into Galilee; {cast...: or, delivered up}
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in {their} hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
And there followed him great multitudes of people from Galilee, and {from} Decapolis, and {from} Jerusalem, and {from} Judaea, and {from} beyond Jordan.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
The land of Zabulon, and the land of Nephthalim, {by} the way of the sea, beyond Jordan, Galilee of the Gentiles;
Matthew 5
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
And he opened his mouth, and taught them, saying,
Blessed {are} the poor in spirit: for theirs is the kingdom of heaven.
Blessed {are} the meek: for they shall inherit the earth.
Blessed {are} the pure in heart: for they shall see God.
Blessed {are} they which do hunger and thirst after righteousness: for they shall be filled.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. {a bushel: the word in the original signifieth a measure containing about a pint less than a peck}
Blessed are ye, when {men} shall revile you, and persecute {you}, and shall say all manner of evil against you falsely, for my sake. {falsely: Gr. lying}
Blessed {are} they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed {are} the peacemakers: for they shall be called the children of God.
Ye are the light of the world. A city that is set on an hill cannot be hid.
Blessed {are} the merciful: for they shall obtain mercy.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Rejoice, and be exceeding glad: for great {is} your reward in heaven: for so persecuted they the prophets which were before you.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: {by: or, to}
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
For I say unto you, That except your righteousness shall exceed {the righteousness} of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach {them}, the same shall be called great in the kingdom of heaven.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. {Raca: that is, Vain fellow}
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
And if thy right hand offend thee, cut it off, and cast {it} from thee: for it is profitable for thee that one of thy members should perish, and not {that} thy whole body should be cast into hell.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
And if any man will sue thee at the law, and take away thy coat, let him have {thy} cloke also.
Be ye therefore perfect, even as your Father which is in heaven is perfect.
And if ye salute your brethren only, what do ye more {than others}? do not even the publicans so?
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Matthew 6
Therefore when thou doest {thine} alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. {do not...: or, cause not a trumpet to be sounded}
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
But when ye pray, use not vain repetitions, as the heathen {do}: for they think that they shall be heard for their much speaking.
And when thou prayest, thou shalt not be as the hypocrites {are}: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. {alms: or, righteousness} {of your: or, with your}
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, {shall he} not much more {clothe} you, O ye of little faith?
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 7
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Or what man is there of you, whom if his son ask bread, will he give him a stone?
For he taught them as {one} having authority, and not as the scribes.
Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or if he ask a fish, will he give him a serpent?
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Enter ye in at the strait gate: for wide {is} the gate, and broad {is} the way, that leadeth to destruction, and many there be which go in thereat: {strait: or, narrow}
Because strait {is} the gate, and narrow {is} the way, which leadeth unto life, and few there be that find it. {Because: or, How}
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam {is} in thine own eye?
Matthew 8
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And Jesus put forth {his} hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
And Jesus saith unto him, I will come and heal him.
And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with {his} word, and healed all that were sick:
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
And Jesus said unto the centurion, Go thy way; and as thou hast believed, {so} be it done unto thee. And his servant was healed in the selfsame hour.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare {our} sicknesses.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
When Jesus heard {it}, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
For I am a man under authority, having soldiers under me: and I say to this {man}, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth {it}.
And he touched her hand, and the fever left her: and she arose, and ministered unto them.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And when he was entered into a ship, his disciples followed him.
And Jesus saith unto him, The foxes have holes, and the birds of the air {have} nests; but the Son of man hath not where to lay {his} head.
And his disciples came to {him}, and awoke him, saying, Lord, save us: we perish.
And there was a good way off from them an herd of many swine feeding.
And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
But Jesus said unto him, Follow me; and let the dead bury their dead.
And, behold, the whole city came out to meet Jesus: and when they saw him, they besought {him} that he would depart out of their coasts.
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 9
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
And he entered into a ship, and passed over, and came into his own city.
For whether is easier, to say, {Thy} sins be forgiven thee; or to say, Arise, and walk?
And, behold, certain of the scribes said within themselves, This {man} blasphemeth.
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
But when the multitudes saw {it}, they marvelled, and glorified God, which had given such power unto men.
For she said within herself, If I may but touch his garment, I shall be whole.
As they went out, behold, they brought to him a dumb man possessed with a devil.
Then saith he unto his disciples, The harvest truly {is} plenteous, but the labourers {are} few;
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. {fainted...: or, were tired and lay down}
And their eyes were opened; and Jesus straitly charged them, saying, See {that} no man know {it}.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind {him}, and touched the hem of his garment:
And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
And when Jesus departed thence, two blind men followed him, crying, and saying, {Thou} Son of David, have mercy on us.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
But the Pharisees said, He casteth out devils through the prince of the devils.
And the fame hereof went abroad into all that land. {the fame...: or, this fame}
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. {new: or, raw, or, unwrought}
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
But go ye and learn what {that} meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
And when the Pharisees saw {it}, they said unto his disciples, Why eateth your Master with publicans and sinners?
And he arose, and departed to his house.
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Matthew 10
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
But go rather to the lost sheep of the house of Israel.
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
And when ye come into an house, salute it.
Provide neither gold, nor silver, nor brass in your purses, {Provide: or, Get}
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into {any} city of the Samaritans enter ye not:
And when he had called unto {him} his twelve disciples, he gave them power {against} unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. {against: or, over}
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Nor scrip for {your} journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. {staves: Gr. a staff}
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
And as ye go, preach, saying, The kingdom of heaven is at hand.
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. {farthing: it is in value halfpenny farthing in the original, as being the tenth part of the Roman penny}
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. {harmless: or, simple}
What I tell you in darkness, {that} speak ye in light: and what ye hear in the ear, {that} preach ye upon the housetops.
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
And ye shall be hated of all {men} for my name's sake: but he that endureth to the end shall be saved.
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against {their} parents, and cause them to be put to death.
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. {have...: or, end, or, finish}
The disciple is not above {his} master, nor the servant above his lord.
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more {shall they call} them of his household? {Beelzebub: Gr. Beelzebul}
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Fear ye not therefore, ye are of more value than many sparrows.
But the very hairs of your head are all numbered.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
And a man's foes {shall be} they of his own household.
And he that taketh not his cross, and followeth after me, is not worthy of me.
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
And whosoever shall give to drink unto one of these little ones a cup of cold {water} only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Matthew 11
And blessed is {he}, whosoever shall not be offended in me.
For this is {he}, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft {clothing} are in kings' houses.
And said unto him, Art thou he that should come, or do we look for another?
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and {he} to whomsoever the Son will reveal {him}.
And if ye will receive {it}, this is Elias, which was for to come.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
He that hath ears to hear, let him hear.
For all the prophets and the law prophesied until John.
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Come unto me, all {ye} that labour and are heavy laden, and I will give you rest.
For my yoke {is} easy, and my burden is light.
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Even so, Father: for so it seemed good in thy sight.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. {suffereth...: or, is gotten by force, and they that thrust men}
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
For John came neither eating nor drinking, and they say, He hath a devil.
Matthew 12
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.