It is a world of mischief that may be done by one single example of avarice or luxury. One voluptuous palate makes a great many. A wealthy neighbor stirs up envy, and a fleering companion moves ill-nature wherever he comes. What will become of those people then that expose themselves to a popular violence? which is ill both ways; either if they comply with the wicked, because they are many, or quarrel with the multitude because they are not principled alike. The best way is to retire, and associate only with those that may be the better for us, and we for them. These respects are mutual; for while we teach, we learn. To deal freely, I dare not trust myself in the hands of much company: I never go abroad that I come home again the same man I went out. Something or other that I had put in order is discomposed; some passion that I had subdued gets head again; and it is just with our minds as it is after a long indisposition with our bodies; we are grown so tender, that the least breath of air exposes us to a relapse. And it is no wonder if a numerous conversation be dangerous, where there is scarce any single man but by his discourse, example, or behavior, does either recommend to us, or imprint in us, or, by a kind of contagion, insensibly infect us with one vice or other; and the more people the greater is the peril. Especially let us have a care of public spectacles where wickedness insinuates itself with pleasure; and, above all others, let us avoid spectacles of cruelty and blood; and have nothing to do with those that are perpetually whining and complaining; there may be faith and kindness there, but no peace. People that are either sad or fearful, we do commonly, for their own sakes, set a guard upon them, for fear they should make an ill use of being alone; especially the imprudent, who are still contriving of mischief, either for others or for themselves, in cherishing their lusts, or forming their designs.