Marriage is a solemn and religious tie, and therefore the pleasure we extract from it should be a sober and serious delight, and mixed with a certain kind of gravity; it should be a sort of discreet and conscientious pleasure. And seeing that the chief end of it is generation, some make a question, whether when men are out of hopes as when they are superannuated or already with child, it be lawful to embrace our wives. ‘Tis homicide, according to Plato.--[Laws, 8.]-- Certain nations (the Mohammedan, amongst others) abominate all conjunction with women with child, others also, with those who are in their courses. Zenobia would never admit her husband for more than one encounter, after which she left him to his own swing for the whole time of her conception, and not till after that would again receive him:--[Trebellius Pollio, Triginta Tyran., c. 30.]--a brave and generous example of conjugal continence. It was doubtless from some lascivious poet,--[The lascivious poet is Homer; see his Iliad, xiv. 294.]--and one that himself was in great distress for a little of this sport, that Plato borrowed this story; that Jupiter was one day so hot upon his wife, that not having so much patience as till she could get to the couch, he threw her upon the floor, where the vehemence of pleasure made him forget the great and important resolutions he had but newly taken with the rest of the gods in his celestial council, and to brag that he had had as good a bout, as when he got her maidenhead, unknown to their parents.