The same pains and licence that others take to blemish and bespatter these illustrious names, I would willingly undergo to lend them a shoulder to raise them higher. These rare forms, that are culled out by the consent of the wisest men of all ages, for the world’s example, I should not stick to augment in honour, as far as my invention would permit, in all the circumstances of favourable interpretation; and we may well believe that the force of our invention is infinitely short of their merit. ‘Tis the duty of good men to portray virtue as beautiful as they can, and there would be nothing wrong should our passion a little transport us in favour of so sacred a form. What these people do, on the contrary, they either do out of malice, or by the vice of confining their belief to their own capacity; or, which I am more inclined to think, for not having their sight strong, clear, and elevated enough to conceive the splendour of virtue in her native purity: as Plutarch complains, that in his time some attributed the cause of the younger Cato’s death to his fear of Caesar, at which he seems very angry, and with good reason; and by this a man may guess how much more he would have been offended with those who have attributed it to ambition. Senseless people! He would rather have performed a noble, just, and generous action, and to have had ignominy for his reward, than for glory. That man was in truth a pattern that nature chose out to show to what height human virtue and constancy could arrive.