In the first place, whatsoever we give, let us do it _frankly_: a kind benefactor makes a man happy as _soon_ as he can, and as _much_ as he can. There should be no _delay_ in a benefit but the modesty of the receiver. If we cannot forsee the request, let us, however, immediately grant it, and by no means suffer the repeating of it. It is so grievous a thing to say, _I BEG_; the very word puts a man out of countenance; and it is a double kindness to do the thing, and save an honest man the confusion of a blush. It comes too late that comes for the asking: for nothing costs us so dear as that we purchase with our prayers: it is all we give, even for heaven itself; and even there too, where our petitions are at the fairest, we choose rather to present them in secret ejaculations than by word of mouth. That is the lasting and the acceptable benefit that meets the receiver half-way. The rule is, we are to _give_, as we would _receive_, _cheerfully_, _quickly_, and without _hesitation_; for there is no grace in a benefit that sticks to the fingers. Nay, if there should be occasion for delay, let us, however, not seem to deliberate; for _demurring_ is next door to _denying_; and so long as we suspend, so long are we unwilling. It is a court-humor to keep people upon the tenters; their injuries are quick and sudden, but their benefits are slow. Great ministers love to rack men with attendance, and account it an ostentation of their power to hold their suitors in hand, and to have many witnesses of their interest. A benefit should be made acceptable by all possible means, even to the end that the receiver, who is never to forget it, may bear it in his mind with satisfaction. There must be no mixture of sourness, severity, contumely, or reproof, with our obligations; nay, in case there should be any occasion for so much as an admonition, let it be referred to another time.